你真是信神的人吗？

          或许你走信神的道路不只是一年两年了，在这几年的生涯中或许你受了许多苦，或许你并未受苦，而是得了许多恩典，或许你并未受苦也未得恩典，而是生活得特别平庸。不管怎么样，你总归还是一个跟随神的人，那我们就跟随神这一问题来作一次交通。不过我要提醒每一位看这话的人，神自己的说话都是针对每一个承认神的人说的，是针对每一个跟随神的人说的，并不是针对所有包括承认与不承认神的人说的。若你认为神是向大众说话，是向世人说话，那神的话对你就没有效力了，这样你就应该把所有的言语都记在自己的心上，不要总是将自己置身于这些言语以外。总之我们还是谈谈我们自己家里的事吧！

你们现在都应该明白信神的真正含义，以前我对你们所说的信神的内涵之意都是与你们的正面进入有关系的，今天则不同，我要解剖一下你们信神的实质，当然这是从反面来带领你们，若不这样作你们永远都不会认识你们的本来面目，永远都会夸耀自己的虔诚、自己的忠心。可以这样说，我若不将你们内心深处的丑陋面目挖掘出来，那你们每一个人都会将冠冕戴在自己的头上，将所有的荣耀都归在自己的身上。你们狂妄自大的本性驱使你们背叛自己的良心，驱使你们悖逆抵挡基督，驱使你们露出你们那丑恶的嘴脸，将你们的存心、观念、奢侈的欲望、贪婪的双眼都暴露在光中。而你们却口口声声喊着要一生热衷于基督的工作，口口声声说着而且是重复着基督早已说过的真理。这些就是你们的“信”，这些就是你们的“毫无掺杂的信”。我对人历来要求都很严格，若是你的忠心里有存心、有条件，那我宁可不要你的所谓的忠心，因为我厌憎人用存心来欺骗我，用条件来勒索我，我只希望人能对我忠心无二，做任何事只是为了一个“信”字，都是为了验证一个“信”字。我讨厌你们用花言巧语来博得我的欢欣，因为我对你们向来都是以诚相待，所以我也希望你们能用真正的信来待我。提到“信”有许多人或许会想：跟随神就是因为有“信”，否则就不会受这样的苦了。那我问你：你相信神的存在却为什么总是不敬畏神呢？你相信神的存在却为什么丝毫没有惧怕神的心呢？你承认基督是神所道成的肉身却为什么对其采取藐视的态度，为什么对其指手画脚？为什么公开论断他？为什么总是窥探他的行踪？为什么不顺服他的安排？为什么做事不以他的言语为准则？为什么勒索偷取他的祭物？为什么你站在基督的地位上讲话？为什么评价他作工说话的对错？为什么敢背后亵渎他？等等这些就是你们的“信”吗？

在你们的言谈举止上都流露着你们并不相信基督的成份，你们做事的动机、你们做事的目标都充满了不信的成份，甚至你们的眼神中发出的气息中都夹杂着并不相信基督的成份。可以这样说，你们每一个人在每一分钟都带着“不信”的成份，这样，你们每时每刻都有背叛基督的危险，因为你们浑身上下都灌输着并不相信道成肉身的神的血液，所以我说，你们踩在信神路上的脚印并不是实实在在，你们走信神的路并不是脚踏实地，而是在敷衍度日。基督说的话你们总是半信半疑，不能立即实行，这是你们并不“信”基督的原因，对基督总是有观念这也是你们不信基督的原因。对基督作的工作总是持着难以置信的态度，把基督的说话总是当耳旁风，对基督作什么事都有看法不能正确领受，无论怎样解释都难以放下观念等等，这些都是你们心中夹杂的不信的成份。你们虽然跟随基督的作工从不掉队，但在你们的心中掺杂着太多的悖逆成份，这悖逆就是信神的掺杂。或许你们都不以为然，但你若不能从中认识自己的存心，那你就定规是灭亡的对象了。因为神成全的是真心相信他的人，不是对他半信半疑的人，更不是从来就不信他是神却又勉强跟随他的人。

有一部分人不喜欢真理，更不喜欢审判，而是喜欢势力、喜欢钱财，这样的人称为势力派。他们专门找那些在世上有势力的派别，专门寻找从神学院出来的牧师、教师，即使是接受了真理的道也是半信半疑，不能全身心投入，口里说着为神花费的字句，眼睛却专注着大牧师、大教师，对基督则是不屑一顾。他们的心里充满了名利、荣誉，他们根本就不相信这样一个小小的人就能将这么多人征服，这样一个不起眼的人能将人成全，他们根本就不相信这些尘土粪堆中的小人物就是神的选民。他们认为若是这些人是神拯救的对象，那天地就颠倒了，那人就都笑掉大牙了。他们认为若是神拣选这些人来成全，那么那些大人物就都成了神自己了。他们的观点中掺杂着不信的成份，岂止是不信，他们简直是不可理喻的禽兽。因为他们只看重地位、名望，看重势力，他们看重的是庞大的集团、派别，对于基督所带领的人他们根本就不放在眼里，他们根本就是那些与基督、与真理、与生命背道而驰的背叛者。

你仰慕的不是基督的卑微，而是崇尚那些地位显赫的假牧人；你并不喜爱基督的可爱、基督的智慧，而是喜欢那些与世界同流合污的淫荡之人；你只是嗤笑基督无枕头之地的痛苦，而佩服那些猎取祭物的在花天酒地中生活的死尸；你并不愿意与基督同受苦难，而是愿意投入那些任意妄为的敌基督的怀中，尽管他们供应你的只是肉体，只是字句，只是管制。就现在你的心仍然向着他们，向着他们的名誉，向着他们在所有撒但心目中的地位，向着他们的势力，向着他们的权柄，对基督的作工你仍是采取难以接受而且是不肯接受的态度。这样我才说你并没有承认基督的“信”。你能跟随到今天完全是被迫无奈，在你的心中一个个高大的形象永远屹立着，你忘不掉他们的一言一行，忘不掉他们那带有权势的言语、带有权势的双手，他们在你们心中永远是至高无上的，永远是英雄。而今天的基督就不然了，他永远是你心中的渺小者，永远是你心中并不值得敬畏的人，因为他太普通了，因为他的权势太小了，因为他太不高大了。

总之，我说那些并不注重真理的人都是不信派，都是真理的背叛者，这样的人永远都不会得着基督的称许。现在你找出在你身上有多少不信的成份了吗？找出多少背叛基督的成份了吗？我劝你既然选择了真理的道，就应该全身心都投入，不要三心二意，不要摇摇晃晃。你应明白神不属世界，神不属哪一个人，而是属于每一个真正信他的人，属于每一个敬拜他的人，属于所有对他赤心赤胆的人。

现在在你们身上还有许多不信的成份，不妨你们认真地搜寻一番，那定会得着答案。当你得着真正的答案时，你就会说你并不是信神的人，而是欺骗神的人，是亵渎神的人，是背叛神的人，是对神没有忠心的人。到这时你就会觉得基督就是神并不是人。到这一天来到时，你对基督就有了敬畏、有了惧怕、有了真正的爱。现在你们的信只是三分，而疑惑却占据你们心灵的七分。基督作每一件事说每一句话都能导致你们对他有观念、有看法，这观念、这看法就是你们根本不相信他而造成的。你们只仰慕天上看不见的神，只惧怕看不见的神，对地上活着的基督你们并不在乎，这不仍然是你们的不信吗？你们只怀念过去曾作过工作的神，却并不面对今天的基督，这些永远是你们心中夹杂的并不相信今天的基督的“信”。我并不低估你们，因为你们不信的成份太多了，因为你们需要被解剖的杂质太多了，这些杂质就是你们根本就没有“信”的标志，是你们弃绝基督的记号，是你们背叛基督的烙印，是你们认识基督的帕子，是你们被基督得着的隔阂，是你们与基督相合的屏障，是你们不被基督称许的凭据。现在你还是省察一下你们的所有生活吧！这样做对你们的一切都有益处！

2 基督教疯狂抵挡基督说明了什么

河北省　渴慕

          在基督教的众多派别中，虽然每个派别的教义、认识都不同，信徒实行、遵守的也不相同，各派之间是各持己见、互不相让，但在对待第二次道成肉身的基督及对待神末世作工的态度上却不谋而合地达成了共识、统一了口径，就是只要听到“耶稣再次道成肉身”、“神又作了新工作”这类的话，或者听到“东方闪电”这几个字，不管哪个派别的人都是不经思索就断然否认、弃绝，把重返肉身的基督——全能神说成是假基督、敌基督，是迷惑人的，把神的末世作工说成是异端、邪教，把全能神教会说成是黑社会组织等等，因而竭力封锁教会，疯狂抵挡、拦阻神的作工，对传神末世福音的弟兄姊妹更是百般地刁难、驱赶、侮辱、谩骂，甚至大打出手，更有甚者，竟然将弟兄姊妹送到执政掌权的手中。此情此景犹如当初的法利赛人抵挡主耶稣一样，甚至更甚于当年。

          那么，为什么急切地盼望着救主耶稣重归的人却又这样疯狂地抵挡、拒绝救主耶稣的再来呢？为什么曾享受了耶稣基督无数的爱与恩典的人，还能这样仇视基督的再来呢？为什么人非要把再来的基督赶出人间呢？为什么人不把重返肉身的神置于死地就不善罢甘休呢？这究竟是什么原因？又说明了什么问题呢？作为一个经历神末世作工多年的人，我想针对这一问题从以下几方面谈一点个人的浅显认识。

        一、基督教能疯狂地抵挡基督，说明人信神却丝毫不认识神，不认识基督的实质。

         全能神说：“人抵挡神、悖逆神的来源就在于神所道成肉身的实质是顺服神的旨意，就在于基督的正常人性，这是人抵挡悖逆神的根源所在。若基督没有人性的掩盖，也不站在一个受造之物的角度上寻求父神的旨意，而是具有超凡的人性，那所有的人恐怕就没有悖逆了。人总愿意信天上看不见的神，就是因为天上的神没有人性，天上的神没有受造之物的一点属性，所以人对天上的神总是刮目相看，而对基督总是持以轻蔑的态度。”“人不认识基督的实质，也不了解神的性情，更不能真实地敬拜神了，人光看到基督外表的普通正常，对他的实质没有认识，这样，人就容易把基督当作一个普通的人对待，对他能采取轻慢态度，能欺骗，能抵挡、悖逆、论断，能自以为是，对他的话不当一回事，能随意对待他的肉身，能起观念、亵渎。”“不认识弥赛亚的人都能做出抵挡耶稣、弃绝耶稣、毁谤耶稣的事来，不了解耶稣的人都能做出弃绝耶稣、辱骂耶稣的事来，而且更能将耶稣的再来看成是撒但的迷惑，更多的人将会给重返肉身的耶稣定罪，你们不感觉害怕吗？”从神话中我们明白了，人信神却抵挡神的根源就是因为人不认识神的实质。因着神道成了肉身，成了人的形像，人才与神成了不可一世的仇敌。从耶稣的道成肉身我们就可知道，虽然神道成肉身成了一个普通人的形像，但他是神的灵所穿戴的肉身，他的实质仍然是神自己，这是永远都不会改变的。从外表上来看，基督与我们这些人好像没什么区别，但从实质上来分辨却是截然不同的。我们只是小小的受造之物，而基督则是造物的主，是大有权柄、大有能力的神自己，无论他的说话、作工多么实际，无论他的人性多么正常，都改变不了他的神性实质与神性所是，他就是完完全全的神自己，是宇宙万物的创造者与主宰者。人之所以抵挡神是因人原本只是一个尘土不如的受造之物，根本就没有认识神的器官，也不能直穿灵界，再加上如今的人又经撒但败坏了几千年，都黑白不分了，瞎眼愚昧、麻木痴呆，看人、看事都是根据自己眼见的现象来看、来衡量对错，根本看不透其实质。因此人对待道成肉身的神也是一样，只看基督外表的正常人性所是，却不看基督的神性实质，这就导致人不能以受造之物的身份来对待基督、敬拜基督，而把基督看作是一个普通人，看作是一个没有什么能力与权柄的平凡人。所以，人才敢任意对待重返肉身的基督，才敢随意地藐视、毁谤、定罪、抵挡、逼迫再来的基督，甚至与基督势不两立。就像恩典时代神第一次道成肉身时，那些法利赛人定罪耶稣、弃绝耶稣，不就是因为他们只看见了主耶稣外表的正常人性，却没有看见耶稣的神性实质的缘故吗？当耶稣来到拿撒勒，在会堂里讲道、教训人时，他们都把耶稣看为是木匠的儿子（参阅太13：54-55）；当耶稣又在别处传道时，他们又把他看为是撒玛利亚人，是拿撒勒人，因而他们敢疯狂地毁谤、亵渎耶稣所发表的不合他们观念的真理，说耶稣是被鬼附着的人，还拿石头打他（参阅约8：48-59）；当耶稣在安息日行善事时，法利赛人就以耶稣不守旧约律法来定罪耶稣，并施行诡计要除灭耶稣（参阅太12：12-14）；当他们看见耶稣与人一样有正常人性的生活，他们就敢随便侮辱耶稣，说耶稣也吃也喝，是贪食好酒的人，是税吏和罪人的朋友（参阅太11：19）；当耶稣为人医病赶鬼时，他们就敢大胆地亵渎耶稣是靠着鬼王别西卜赶鬼的（参阅太12：22-24）；当他们看见主耶稣基督并没有什么权柄、能力将抵挡他的人随时击杀时，他们就胆大包天地将无辜的主耶稣基督钉在十字架上（参阅太27：21-23）。还有，不仅当时抵挡耶稣的法利赛人不认识耶稣，就连整天跟随在耶稣身边的门徒也不认识耶稣就是神自己。当耶稣问他们“人说我人子是谁”时，有人说是施洗的约翰，有人说是以利亚，又有人说是耶利米或是先知里的一位，只有彼得说耶稣是基督，是永生神的儿子，但这也是圣灵开启他的，并不是他当时就有这个认识（参阅太16：13-17）；当他们与耶稣一同乘船遇到狂风巨浪时，他们不相信有耶稣同在他们必蒙保守平安无事，所以还能产生极度恐惧之心；当耶稣被罗马兵丁抓去时他们因着害怕受牵连而四散逃开；还有出卖主耶稣的犹大，也是因他只把耶稣看作是一个教人的老师，看作是一个小小的夫子，不知道耶稣就是鉴察一切的神，他才敢大胆地偷取耶稣钱袋里的钱花，他一次次地撒谎欺骗弟兄姊妹，认为耶稣毫不知情，以致最后竟然为了三十块钱出卖了耶稣。他们若真认识耶稣就是超凡的属天的那一位，他们还会做出这样的事吗？同样，现今的各宗各派，他们口口声声说自己信耶稣基督，日思夜盼主耶稣的二次再来，但当主耶稣真的来到时，他们却疯狂地抵挡起来。他们盼来了基督却百般否认、定罪基督，这不也是对基督的实质没有认识而只看外表的结果吗？如果人真会从实质上来认识神，而不以基督的外表长相来衡量，就能从基督所发表的话语及作工中来认识基督，就能知道这外表普通正常的“人”就是创造天地万物又掌管宇宙万物的造物主，当人认识了基督的实质就是神自己，人就不敢这样大胆放肆随意发表言论了，就不敢这样疯狂抵挡、定罪基督了。所以说，人如果对基督的实质有认识了，就知道基督的可敬与可畏了，就像施洗约翰在旷野传道时所说的：“那在我以后来的……我就是给他提鞋也不配。”我们可以看见他对基督有敬畏之心，证明他当时对基督有一点点的认识，知道基督就是伟大、尊贵、荣耀的神自己，否则他不会说出这样的话来。人若对神的实质有认识了，就会把神当神对待，心里能尊神为大，遇事能寻求神的意思，寻求怎样行才是神喜悦的；人若对神的实质有认识了，就会知道神的至高、至尊，知道自己的卑贱、渺小，在神面前就有了恐惧战兢之心，就不敢放荡、胡作非为，就能真实地敬拜神、顺服神、爱神了。不认识基督的人，就只能用自己的观念来衡量基督的实质，用外表长相来定罪于基督所作的一切工作，就能犯法利赛人的错误，走法利赛人的老路，成为基督的仇敌，最终遭神惩罚。

       二、基督教能疯狂地抵挡基督，说明人的本性已经败坏到极处、恶毒到极处。

        回顾两千年前主耶稣在犹太作工之时，当时的宗教界之所以定主耶稣的罪，就是因为耶稣不是他们想象中的神的形像，因为耶稣的作工不符合他们的观念，所以他们就一心要将耶稣置于死地。他们为了达到这一目的，处处抓耶稣的把柄，找出各种理由诬蔑、陷害耶稣，最后在任何罪名都不成立的情况下强行将耶稣钉了十字架。尤其在耶稣被钉十字架的前夕，他们残忍地用尽各种酷刑折磨耶稣，想方设法肆意羞辱、虐待耶稣，用荆棘编成冠冕戴在他头上，吐唾沫在他脸上，用拳头、手掌打他的脸，用鞭将他打得遍体鳞伤。不仅这样，他们还让浑身上下早已血肉模糊的耶稣背起沉重的十字架走向各各他，最终他们用七寸长的铁钉将耶稣钉在了十字架上，还肆意地戏弄他，直到他的血流干流尽……如今耶稣又重返肉身在中华大陆开展他的工作，这一历史悲剧又在基督教重新上演了，各宗各派的基督徒都扮演了当初犹太人的角色，尤其那些自称是对主最忠心的牧师、长老，他们对再来的基督更为仇恨，他们使尽浑身解数抵挡、弃绝已来到人间的“小小的”基督，所用语言之恶毒、手段之残忍更甚于当年的法利赛人。他们千方百计地攻击、抵挡基督，捏造出各种各样的谣言对基督进行陷害和诽谤，说什么“神道成肉身是假的、是迷惑人的”，“‘东方闪电’是黑社会，有枪、有炮、有后台，如果不接受这个道，就会被挖眼睛、割耳朵，或者被砍断手脚”，“‘东方闪电’把人骗去后，会在水里或饭里下毒，人吃了喝了就会失去知觉甚至丧命……”还胡说什么“他们的书里抹了迷魂药，人一看就会大脑失常”等等，他们用这些无中生有、荒诞无稽的话来恐吓人，拦阻人接受真道；他们视基督的话语为眼中钉、肉中刺，他们拿到神话书后就像抓到了不可一世的仇敌一样，定罪、亵渎一番后就撕毁、烧掉或是扔在茅厕里；他们对待传末世福音的弟兄姊妹更是毫不留情，用各种污言秽语讥笑、侮辱，用棍子打，用开水烫，用冷水、粪便泼，放狗咬，甚至打“110”报警。他们对末世道成肉身的基督的恨丝毫不亚于当年的犹太法利赛人，他们不择手段地逼迫传福音的弟兄姊妹也比当年逼迫耶稣门徒的犹太人更甚一筹，好像他们与基督早已结下了不共戴天的仇恨，似乎犹太法利赛人的幽魂又随着神的作工迁回了大红龙国家，迁回了它们的老巢，开始了又一次的逼迫工作，它们气急败坏地要与神作对到底，不把基督治死不解心头之恨。这不得不令人感到费解：当初的犹太人祖祖辈辈信神，又听了耶稣的许多教导，看了耶稣所显的许多神迹奇事，为什么还能那样残忍狠毒地对待耶稣呢？为什么耶稣在他们心目中还比不上一个杀人犯呢（宁可释放杀人犯巴拉巴也不肯释放耶稣）？如今各宗派的基督徒，同样也享受了主耶稣那么多的恩典与祝福，且有当年犹太人的前车之鉴，为什么还能对末世来到的基督恩将仇报呢？为什么还能更加疯狂地与基督敌对呢？

我们来看看全能神是怎么说的：“人抵挡神、悖逆神的根源都是因着人被撒但败坏了，因着撒但的败坏，人的良心麻木，道德败坏，思想腐朽，精神面貌落后。未经撒但败坏的人本是顺服神的，本是听神话就顺服的，本是理智、良心健全的，本是人性正常的。当人经撒但败坏之后，人原有的理智、原有的良心、原有的人性都麻木了，都被撒但破坏了，这样人对神的顺服、对神的爱也都失去了。人的理智失常，人的性情都变成了畜生一样的性情，对神的悖逆越来越多、越来越重，但人还不知道也不认识，只是在一味地抵挡、一味地悖逆。人的性情的流露就是人的理智、见识、良心的发表，因着人的理智、见识都不健全，良心已麻木到了极处，因此人的性情也都是悖逆神的性情。……人败坏性情的流露的根源无非就是人麻木的良心、人恶毒的本性与人不健全的理智，若是人的良心与人的理智能恢复正常，在神面前就能成为神合用的人了。只是因着人的良心一直处在麻木之中，人的理智从未健全而且越来越麻木，因此人悖逆神的行为越来越多，甚至将耶稣钉在了十字架上，又将神末世道成的肉身弃绝在家门之外，将神的肉身定为罪，又将神的肉身看为卑贱。人若能有一点人性就不能这么残酷地对待神所道成的肉身，若有一点理智也不能这样狠毒地对待神所道成的肉身，若真有一点良心也不能如此这样地‘感谢’道成肉身的神。人活在神道成肉身的时代却不能感谢神赐给其这样好的机会，反而咒骂神的来到，或是对神道成肉身的事实一点不理会，似乎表示反对，似乎表示厌烦。……人的性情已恶毒到极处，人的理智已麻木到极处，人的良心已经全部被那恶者践踏，早已不是原来的良心了。”从神话中我们可以清楚地认识到，不管是当初的法利赛人抵挡耶稣基督，还是今天的各宗各派抵挡重返肉身的基督，都是受人恶毒本性的支配、驱使，充分说明人被撒但败坏得已经完全丧失了人性，丧失了正常人该具备的良心与理智，人心中充满的尽都是与撒但一样的狂妄自大、反动、邪恶、阴险、卑鄙、恶毒。可以说，人历经撒但几千年的败坏，早已成了撒但的化身，人的本性已成了撒但的本性，成了抵挡神、背叛神的本性。撒但怎样攻击神，人也怎样攻击神，撒但有多么恶毒，人也有多么恶毒，这是一点不差的。就如人的交通中所说：“人类的真实面目完全和撒但一样。撒但想升到至高处掌管一切，人类也想升到三层天与神一同作王掌权；撒但想摆脱神的管辖自己任意妄为，人类也想将神排斥在外自己掌管自己；撒但想创造自己的天地，人类也想创造自己的乐园；撒但恨神，恨不得将神赶下台，人类也特别恨神，将神道成的肉身两次同钉十字架上。撒但野心太大，人类野心更大，人类哪一点不像撒但？甚至比撒但是有过之而无不及，人类太残忍了！对神简直是斩尽杀绝，不留后路。”这段交通道出了人的本性与真实面目。今天我们从各宗各派的所作所为中也看到了人的确无良心、无人性，如果不是亲眼所见、亲身经历，有谁会相信这些骇人听闻、令人发指的行为竟然是信神的人做出来的呢？可以说，这些行为与那些逼迫神的不信派没有丝毫差别！别说那些传末世福音的弟兄姊妹都是主内同胞，是灵里的亲人，有的还是与自己骨肉相连的父母、兄弟、姐妹，就算他们都是外邦人，是与自己素昧平生的人，人也不该这么残忍地对待他们呀！人只因自己接受不了神作了新的工作这一事实，就那样残酷地对待传神新工作的人，使他们受了许多的屈辱、痛苦，可是这一切他们都默默地忍受了，自始至终都给予包容、理解，从没有以眼还眼、以牙还牙，反而仍旧不厌其烦地见证神给人，把神现时的作工与神的心意交通给人。若不是出于神的，谁又能做到呢？谁又能有如此的胸襟和气度呢？至于那些“忠心”地捍卫主道的人能肆意地谩骂、殴打、侮辱与折磨他们，这难道符合神的心意吗？难道是神对人的要求吗？主耶稣教导我们说：“有人打你的右脸，连左脸也转过来由他打；有人想要告你，要拿你的里衣，连外衣也由他拿去；有人强逼你走一里路，你就同他走二里……只是我告诉你们：要爱你们的仇敌，为那逼迫你们的祷告。……你们若单爱那爱你们的人，有什么赏赐呢？就是税吏不也是这样行吗？你们若单请你弟兄的安，比人有什么长处呢？就是外邦人不也是这样行吗？所以你们要完全，像你们的天父完全一样。”（太5：39-41、44、46-48）“那时彼得进前来，对耶稣说：‘主啊，我弟兄得罪我，我当饶恕他几次呢？到七次可以吗？’耶稣说：‘我对你说：不是到七次，乃是到七十个七次。’”（太18：21-22）从这几节经文中就可清楚地看到耶稣要求人要宽容人、饶恕人，更要爱仇敌。而今天宗教界的人每天也都在口口声声称自己是信耶稣的人，口口声声喊着要效法主耶稣，要爱人如己，要爱仇敌，但却又为什么要那样行呢？既然连仇敌都要爱，都要包容，那对待那些传神末世福音的人不更应该以爱心来对待吗？

        三、基督教能疯狂地抵挡基督，还说明人本性狂妄，只是一味地持守老旧的东西，持守自己的观念想象，却不认识圣灵作工的方向。

        全能神说：“人之所以抵挡神，一方面是因为人的败坏性情，另一方面是因为人不认识神，不明白神作工的原则与神对人的心意，这两方面综合起来构成了人抵挡神的历史。”“人都是只接受一种工作、一种实行，很难接受与此相对或比这更高的工作或实行，而圣灵又总是在作新的工作，这样就产生了一批又一批的抵挡新工作的宗教专家。这些人之所以成了‘专家’就是由于人对神的‘常新不旧’没有认识，对神的作工原则没有认识，对神拯救人的多种方式更是没有认识，这样，是否是出于圣灵的作工或是否是神自己作的工作，对人来说根本没有一点分辨的能力，很多人持守的态度就是：与以前的说法对上号了那就接受，若与以前的作工有不同之处那就反对、拒绝。到如今在你们中间的人不都是这个原则吗？”从神话中看到，人抵挡神、拦阻圣灵工作，并不是神作得不对，而是由于人的观念与人天生的狂妄造成的，是因为人的本性太悖逆的缘故。另一方面也是因人不认识神作工的原则，不认识圣灵作工的方向。神是常新不旧的神，神的作工步步拔高，他的工作一直在向前发展，从没有停留在某一个地步上；而人却特别守旧，还狂妄自大，死抱老旧的东西不肯松手，总是拿神以往作过的工作来衡量神作的新工作，把神的作工定规在了自己的观念中，认为神的作工就是一成不变的，神再不会作新的工作了。有的人从神以往的作工中明白了一些浅显的字句道理，就认为自己能测透神的作工了，凭着神以前给的仅有的一点点微不足道的东西反过来攻击神、亵渎神，正是这个原因，才不可避免地产生了许多抵挡神新工作的“专家”。回想恩典时代，主耶稣第一次道成肉身作了新的工作——结束了旧的律法时代，开辟了新的恩典时代，给人带来了新的实行路途，而当时的法利赛人满以为自己对旧约律法能倒背如流就是对神最有认识的人了，他们把神的作工定规在自己的观念中，定规在了律法时代。因着他们狂妄自大顽固地持守自己，持守着旧约圣经中预言主来的字句，认为神来了应该叫弥赛亚，应该进圣殿讲道，应该守安息日……所以他们对主耶稣所作的新工作丝毫不予理睬，也不寻求考察慎重地对待，而是用过了时的旧约律法、规条来与耶稣所作的新工作对号，对不上号就信口开河，随意评价、随意论断、辱骂、定罪、亵渎，说耶稣不进圣殿、不守安息日是违背了摩西的律法，说耶稣医病赶鬼是靠着鬼王赶鬼……而今天基督教的人能疯狂抵挡主耶稣的再来不正是犯了当初法利赛人的错误吗？他们不仍是凭着从圣经中知道的一点预言耶稣再来时的字句，便自以为自己所想的就是神要作的，而把再来的基督与基督的作工都定规在了自己的想象中吗？面对基督的再来，他们既不寻求也不接受，他们认为：若是神来就应该是驾着白云的灵体，而不是有正常人性的肉身；若是神道成了肉身就应该让牧师和长老先知道、先认识；若是神道成了肉身就应公布于众，让所有的人都看见；若真是神的道成肉身就应该叫耶稣，不能叫全能神；若神道成肉身来就应该是男性而不应该是女性；若神真来了就应该降在以色列的橄榄山而不应该在中国；若是神的道成肉身就应该继续赐给人丰富的恩典，给人医病赶鬼，有神迹奇事随着；若是神的道成肉身就应该说祝福、安慰、劝勉人的话，不应该说严厉的刑罚审判人的话；若是神作审判的工作就应该是空中白色大宝座前的审判，而不应该是道成肉身来在地上说话发声审判人……最后他们得出这样的结论：神不可能第二次道成肉身作工，凡是说“神又作了新工作”的就是异端邪教。他们之所以重犯了法利赛人的错误，不就是因为他们太持守自己的观念想象吗？不就是因为他们不认识圣灵作工的方向吗？不就是因为他们天性太狂妄、本性太悖逆的缘故吗？正如神话所说：“他们对弥赛亚充满幻想，而且他们只相信弥赛亚会来却不追求生命真理，所以他们到今天还在等待弥赛亚，因为他们并不认识生命的道，也不知道什么是真理的道，你们说他们这样的愚顽、这样的无知会得到神的赐福吗？他们能见到弥赛亚吗？他们抵挡耶稣是因为他们不认识圣灵作工的方向，是因为他们不认识耶稣口中所说的真理的道，更是因为他们并不了解弥赛亚的缘故，就因为他们并未见过弥赛亚，并未与弥赛亚相处，所以他们都犯了空守弥赛亚的名却不择手段地抵挡弥赛亚的实质的错误。而这些法利赛人的实质则是顽固、狂妄、不服从真理，他们信神的原则是：无论你讲的道有多高，无论你的权柄有多高，只要你不叫弥赛亚那你就不是基督。他们这样的观点是不是很谬妄，是不是太荒唐？我再问你们：你们对耶稣没有丝毫的了解，那么你们是不是极容易重犯当初法利赛人的错误呢？你会分辨什么是真理的道吗？你真会保证你自己不会抵挡基督吗？你会随从圣灵的作工吗？如果你不知道自己会不会抵挡基督，那我说你已是在死亡的边缘中生活了。不认识弥赛亚的人都能做出抵挡耶稣、弃绝耶稣、毁谤耶稣的事来，不了解耶稣的人都能做出弃绝耶稣、辱骂耶稣的事来，而且更能将耶稣的再来看成是撒但的迷惑，更多的人将会给重返肉身的耶稣定罪，你们不感觉害怕吗？你们面临的将是亵渎圣灵、撕毁圣灵向众教会的说话、唾弃耶稣口中所发表的言语。你们如此的昏沉又能从耶稣得着什么呢？你们如此执迷不悟怎么能明白耶稣驾着白云重返肉身的工作呢？我告诉你们，那些不领受真理却一味地等待耶稣驾着‘白云朵朵’降临的人定规是亵渎圣灵的人，这些人定规是灭亡的种族。你们只想得着从耶稣来的恩典，只想享受天堂的福乐境地，却从来不听从耶稣口中的言语，从来不领受耶稣重返肉身时所发表的真理。你们拿什么来交换耶稣驾着白云重归的事实呢？是你们屡次犯罪却又口头认罪的诚心吗？你们拿什么来献给驾着白云重归的耶稣作祭物呢？是你们高举自己的多年作工的资本吗？你们拿什么来让重归的耶稣信任你们呢？是你们那不顺服任何真理的狂妄的本性吗？”我们每个信神的人都承认自己被撒但败坏了，但败坏到什么程度人并不了解，还总以为自己是最听话顺服、最能与神相合的人。其实，人被撒但败坏后，经过撒但的加工本性越来越坏，人都是顽固、狂妄、不服从真理，持守自己的谬理与眼见，是非不分，不接受真理，就像当初法利赛人一样，处处看神不顺眼，一个劲地抵挡、定罪神，最终把神钉在十字架上，这真是人类的悲哀呀！究其原因，不就是因为人太顽固、不接受真理的缘故吗？

那么，我们该怎样对待神的新工作才合神心意呢？全能神说：“旧的时代已过去，现在是新的时代，在新时代中就作新的工作，尤其在末了要成全人的时代，神要更快地作更新的工作，所以人若不能存心顺服就难以跟上神的脚踪。……那些本性悖逆、存心抵挡的人都得被这步又快又猛的作工而淘汰的，只有存心顺服甘愿‘降卑’的人才能走到路终。在这样的作工中你们都应学会顺服，学会放下观念，走每一步都应小心谨慎，若是大大乎乎，那必定会成为被圣灵厌弃的人，成为打岔神作工的人。”“耶稣的再来对于能接受真理的人是一个极大的拯救，对于不能接受真理的人就是被定罪的记号。你们当选择自己的路，不要做亵渎圣灵弃绝真理的事，不要做无知狂妄的人，当做顺服圣灵引导、渴慕寻求真理的人，这样对你们才有益处。我劝你们当小心谨慎地走信神的路，不要随意下断案，更不要随随便便、马马虎虎地信神，你们当知道信神的人最起码具备的是谦和的心与敬畏神的心。那些听了真理以鼻嗤之的人都是愚昧无知的人，那些听了真理却随便下断案或定罪的人都是狂妄之辈。作为每一个信耶稣的人都没有资格咒诅定罪别人，你们都应该做有理智的接受真理的人。或许你听了真理的道看了生命的言语之后，认为这些话仅仅有万分之一合乎你的意思、合乎圣经，那你就在这万分之一的言语中继续寻求，我还要劝你做谦和的人，不要太自信，不要太自高。在你仅有的一点敬畏神的心之中将获得更大的亮光，你仔细考察反复揣摩，你就会明白这一句句言语到底是不是真理、是不是生命。或许有的人没有看几句话就盲目定罪了，或者说‘这无非是一些圣灵开启罢了’，或者说‘这是假基督来迷惑人来了’，能说出这样话的人简直是太无知了！你对神的作工、对神的智慧了解得太少了，我劝你还是重新开始吧！你们不要因着末世要有假基督出现而盲目地定罪于神所发表的言语，不要因着怕受迷惑而做亵渎圣灵的人，这样岂不太可惜了吗？若你再三考察之后仍旧认为这些话不是真理、不是道路、不是神的发表，那你就是最终遭受惩罚之人，就是无福之人。这样的真理说得这么透亮、说得这么明白你都接受不了，那你不就是不配蒙神拯救的人吗？不就是没有福气归回到神宝座之前的人吗？好好想想吧！不要草率不要鲁莽，别把信神的事当作儿戏，应该为自己的归宿、为自己的前途、为自己的生命着想，不要玩弄自己，这些话你都能接受吗？”圣经上也告诉我们：“耶和华说：‘我的意念非同你们的意念，我的道路非同你们的道路。天怎样高过地，照样，我的道路高过你们的道路，我的意念高过你们的意念。’”（赛55：8-9）“羔羊无论往哪里去，他们都跟随他。”（启14：4）从中看到，作为一个受造之物，我们该做的就是寻求、顺服、跟随、接受神的新作工，这才是我们的本分，是一个信神的人起码该做到的。

         基督教各宗派的弟兄姊妹，如今至高的神为了拯救我们来到地上成为一个普通人的形像，发表了百万余字的真理，目的就是为了拯救我们这些受害至深的人类。神道成肉身来到地上，灵本已受了极大的屈辱，而今天神在中华大陆的工作相当于神开天辟地的工作，因为在此地的人都是败坏至深的人，在这些人身上几乎没有可取的部分，但就是这样，神也从未放弃过对我们的拯救，自始至终他都在怜悯、宽容着我们，这不是神对我们极大的怜悯与爱吗？神为我们已受了太多的苦，已付出了太多的心血代价，如此浩大的救恩临到我们，我们还能有什么看法与观念呢？正如神话所说：“神为了人类的工作有过多少个不眠之夜，从至高处到了最低处，降落在人所生活的活地狱里与人共度天涯，从来不埋怨人间的寒酸，从来不责备人的悖逆，而是忍受了极大的耻辱作着自己亲自作的工作。神怎么能属于地狱？怎么能过地狱的生活呢？但他为了全人类，为了整个人类早享安息，他忍辱含冤来在地上，亲自进入‘地狱’‘阴间’，进入虎穴中将人救起，人有何资格抵挡神？有何理由再埋怨神？有何脸面再见神？天上的神来在一个最污秽的淫乱之地，从不喊冤，也不埋怨人，而是默默无闻地受着人的摧残，受着人的欺压，但他从不反抗人的无理的要求，从不对人提出过分的要求，从不对人有无理的要求，只是在任劳任怨为人作着一切人所需的工作：教导、开启、责备、话语熬炼、提醒、劝勉、安慰、审判、揭示。”“‘耶稣’来在一个正常人的家中已忍受了极大的冤屈，来在一个尘土世界降卑到至低处，取了一个极其平常的肉身，更是极大的耻辱。至高的神成为一个渺小的人不是受苦的事吗？而这一切不都是为了人类吗？有几次是为其自己而打算的？被犹太邦族弃绝、治死，被人挖苦、讽刺，他从不埋怨天，也不埋怨地。而今天几千年的悲剧又重现在类似犹太一样的邦族之中，人不都是同罪的吗？人有何资本接受神的应许？抵挡神之后又接受神的祝福的，不都是人吗？”面对神的句句肺腑之言，面对神慈母般的大爱，我们还能无动于衷吗？现在正是神作拯救工作期间，是我们追求真理、追求蒙拯救的大好机会，只要我们对神存着渴慕寻求的心，神必定会作工在我们身上，使我们明白他的话语与他的心意，逐步脱离败坏，进入我们向往已久的“天堂”——神的国度，享受真正人的生活。如果我们错过了这样的良机，等到神的拯救工作彻底结束的时候，我们就会追悔莫及、抱憾终生，那时纵然悔断肝肠也无济于事了，只能落入黑暗中等待神公义的报应与惩罚。与此同时我们也会看清这样一个事实：原来神的的确确道成肉身在中国作了拯救人的工作，原来自己抵挡的、弃绝的正是再来的耶稣，原来自己大肆定罪、亵渎的正是神的亲自作工。但那时我们才明白已太晚了，因神六千年的经营计划已经全部告终，所有真心信神的人都已进入了神为人预备的美好的归宿之中，一切已成定局谁也无法更改了。正如全能神所说：“你是信神的人就得接受神的话，就得顺服神的道，不要只想着得福却不能领受真理，不能接受生命的供应。基督末世来到是要向所有凡是真心相信他的人来供应生命的，这工作是为了结束旧时代进入新时代而有的工作，是所有进入新时代的人的必经之路，你不能承认而且还定罪或亵渎或加以逼迫，那你定规就是永世都被焚烧的对象，是永远不能进入神国中的人。因为这基督本是圣灵的发表，是神的发表，是神在地之工作的托付者，所以我说你不能接受末世基督所作的一切，那你就是亵渎圣灵的人，亵渎圣灵的人该有的报应那是每一个人都不言而喻的。我还要告诉你，你若是抵挡了末世的基督，弃绝了末世的基督，那你的后果是无人能替你承担的，而且从此以后你就再也没有机会获得神的称许了，甚至你想挽回时也不能使你再见到神的面，因为你抵挡的不是一个人，你弃绝的不是一个小小的人而是基督，这样的后果你知道吗？你做的事不是犯了一个小错误，而是犯了弥天大罪。所以我劝每一个人都不要在真理面前张牙舞爪，信口雌黄，因为只有真理才能将生命带给你，除此以外没有什么能使你得以复生再见神面的。”

1 基督教各宗各派为什么会抵挡基督

河南省　奉献

       自从神道成肉身在中国作工以来，不仅遭到了大红龙的疯狂追捕和残酷迫害，还遭受了基督教各宗各派信神之人惨无人道的逼迫、咒骂与亵渎，他们把基督当作仇敌，把基督当作眼中钉、肉中刺，不容许基督在人中间作工，重演了犹太教法利赛人把耶稣钉在十字架上的历史悲剧。按理说，基督教各宗各派的人都在日思夜想等待着耶稣的重归，今天神再次道成肉身来在地上与人重逢，人理应欢天喜地、大大庆贺才对。可事实却恰恰相反，人不但不欢迎基督的再来反而极力地抵挡重归的基督，驱逐基督的到来，恨不得将基督置于死地，而且抵挡的手段无所不用其极，无不让人感到不解与吃惊。那么，基督教各宗各派的人为什么会这样对待重归的耶稣呢？难道基督来得不是时候吗？难道基督不配得人的敬拜与欢迎吗？难道基督不是来拯救信他之人的吗？断乎不是！那到底是什么原因呢？

其实，要了解这个原因并不难，在全能神发表的真理中早已经把这个问题的答案给人揭示出来了。全能神说：“你们想知道法利赛人抵挡耶稣的根源吗？你们想知道法利赛人的实质吗？他们对弥赛亚充满幻想，而且他们只相信弥赛亚会来却不追求生命真理……他们抵挡耶稣是因为他们不认识圣灵作工的方向，是因为他们不认识耶稣口中所说的真理的道，更是因为他们并不了解弥赛亚的缘故……而这些法利赛人的实质则是顽固、狂妄、不服从真理，他们信神的原则是：无论你讲的道有多高，无论你的权柄有多高，只要你不叫弥赛亚那你就不是基督。”众所周知，两千年前的法利赛人虽知道要有一男婴降生来拯救他们，但因着他们不认识神的作工，谁也看不透那个预言要应验在谁身上。所以，他们对将要来的男婴充满了想象，在他们的观念中认为：这个男婴应该叫弥赛亚而不应该叫耶稣，不应该出生在普通的家庭，也不应该出生在加利利，另外，耶稣如果真是神，就不应该超出律法典章的范围作工，不应该作新的工作，不应该与罪人同坐席……然而，事实却大大回击了他们的观念，神第一次道成肉身出生的家庭、作工的地点以及作工的内容完全超出了他们的观念、想象，可他们丝毫没有寻求真理的心，也不考察耶稣所作的对人到底有没有益处、所发表的到底是不是真理，仅因着耶稣所作的不合他们的观念想象就盲目地定罪、抵挡耶稣，以至把耶稣钉在十字架上。是他们的这些“不应该”驱使他们极力抵挡耶稣，是他们的观念想象导致他们定罪耶稣。他们活在自己的想象中，把神也定规在他们的观念中，他们愚顽狂妄，坚信自己的观念想象是对的，是真理，神就应该按照他们的观念想象来作工，否则就不是神，就是撒但的迷惑（参阅约7：47）。他们根本就不认识神的作工，更不认识神，只知道死守律法的字句，岂不知字句是叫人死，精意是叫人活，他们固守死的字句又怎么能认识耶稣呢？神岂会按着死的字句来作工？当神按着神自己的意思来作工时，他们又怎么可能不抵挡呢？这就是法利赛人抵挡耶稣的根源——不认识神，不认识神口中所说的真理的道。人信神不认识神、不认识真理已经很可悲了，再加上法利赛人特别顽固、狂妄，丝毫不寻求真理，这就注定了他们信神失败的命运。那么，今天的我们是不是也在步法利赛人的后尘呢？我们认为神再来时不应该隐秘降临，不应该降生在中国，不应该道成肉身来作工，不应该是女性，不应该……这么多的“不应该”与当初法利赛人指责耶稣的“不应该”不是如出一辙吗？不仍是将神定规了吗？每个人都在压制神，都在强迫神按着自己的观念想象来作工，若不然人就不承认他是神，就不接受他的作工。人这样对待神不是强词夺理、不是无理取闹吗？末后神既要来作工，那神就会按着他自己的意思来作，既是神的作工那就肯定不符合人的观念，肯定不会按着人的意思来作，既是神的作工那他所发表的肯定是神的所是、神的性情，若我们对神、对神的作工不认识，再没有寻求的心，那我们会不会极容易抵挡、弃绝末后的基督呢？全能神说：“你们对耶稣没有丝毫的了解，那么你们是不是极容易重犯当初法利赛人的错误呢？你会分辨什么是真理的道吗？你真会保证你自己不会抵挡基督吗？你会随从圣灵的作工吗？如果你不知道自己会不会抵挡基督，那我说你已是在死亡的边缘中生活了。不认识弥赛亚的人都能做出抵挡耶稣、弃绝耶稣、毁谤耶稣的事来，不了解耶稣的人都能做出弃绝耶稣、辱骂耶稣的事来，而且更能将耶稣的再来看成是撒但的迷惑，更多的人将会给重返肉身的耶稣定罪，你们不感觉害怕吗？你们面临的将是亵渎圣灵、撕毁圣灵向众教会的说话、唾弃耶稣口中所发表的言语。”凡是看到此话的每一个弟兄姊妹，我们是不是应该慎重对待全能神对我们的提醒呢？法利赛人看到了耶稣的作工，听到了耶稣的发声，尚且都不认识神，更何况我们没有见过耶稣，也没有与耶稣同生活过，对于神的性情、神的实质、神的所有所是等等我们一无所知，可以说我们对神没有丝毫的了解与认识，这样，当神再来的时候，我们凭什么认出他就是再来的耶稣呢？就像一个小孩子，在他很小的时候父母就出远门了，在他的印象中，只记得父母走的时候穿着一件什么颜色的衣服，对于父母的喜好、性格、特点他一概不知，当多年后父母回来时穿的不是那件衣服了，他会认出那是他的父母吗？肯定不会。但倘若这个小孩子了解他的父母，知道父母的喜好，知道父母的脾气、性格，知道父母有什么特点，这样当他的父母回来时，即便他们外表的装扮与以前不一样了，小孩子也能认识他的父母。现在我们是什么情形呢？我们只是从圣经中知道两千年前耶稣走的时候是犹太人的长相，就这个犹太人的长相我们也没有见过，对耶稣的其他方面我们更是不了解，这样我们又怎么能保证自己不会抵挡末世再来的基督呢？也许有人会说：“我们的带领、牧师、长老他们懂圣经，对圣经很精通，他们不会抵挡神，我们跟着他们信就不会错。”我们不妨想一想：我们所崇拜、仰望的本派别的首领或者什么有名望的人，他们见过耶稣吗？他们了解耶稣吗？倘若这些问题的答案都是否定的，我们又怎能说他们不会抵挡神呢？或许他们很熟悉圣经，比我们圣经知识多，但是熟悉圣经就能代表人认识神、不会抵挡神吗？约翰福音7章45-49节记载：“差役回到祭司长和法利赛人那里，他们对差役说：‘你们为什么没有带他来呢？’差役回答说：‘从来没有像他这样说话的。’法利赛人说：‘你们也受了迷惑吗？官长或是法利赛人岂有信他的呢？但这些不明白律法的百姓是被咒诅的。’”从这几节经文中可以看出，那些对圣经倒背如流的犹太教上层人物——祭司长、文士、长老都不能认识耶稣，反而定罪耶稣，就连才高八斗的保罗都不能认识耶稣，我们所仰望的那些名人能比他们更懂得圣经吗？难道他们就能认识耶稣吗？所以说，不管人对圣经怎么熟悉，也不管人有多少圣经知识，不认识神的人定规是抵挡神的人，这是确定无疑的。

         另外，现今基督教各宗各派疯狂抵挡基督还有一方面原因，那就是受地位的驱使。在圣经马可福音12章记载着，耶稣对祭司长和文士并长老说：“有人栽了一个葡萄园，周围圈上篱笆，挖了一个压酒池，盖了一座楼，租给园户，就往外国去了。到了时候，打发一个仆人到园户那里，要从园户收葡萄园的果子。园户拿住他，打了他，叫他空手回去。再打发一个仆人到他们那里。他们打伤他的头，并且凌辱他。又打发一个仆人去，他们就杀了他。后又打发好些仆人去，有被他们打的，有被他们杀的。园主还有一位，是他的爱子，末后又打发他去，意思说：‘他们必尊敬我的儿子。’不料，那些园户彼此说：‘这是承受产业的，来吧！我们杀他，产业就归我们了。’于是拿住他，杀了他，把他丢在园外。”看了此段经文，我们有何感想？不知我们是否思想过，耶稣所说的这个“园户”又是指谁呢？两千年前，耶稣从犹太走后，将他的“葡萄园”交给仆人——各宗各派的那些带领、长老、牧师来管理；两千年后的今天，神再次道成肉身回到本属于自己的“葡萄园”来收取该得的“果子”。但令人发指的是，这些看家的“忠仆”不但不物归原主，反而忘恩负义、恩将仇报，声称这些“果子”是他们的，并且煽动无知的信徒把末后的基督赶出“葡萄园”，而他们自己却把这些“果子”霸为己有。他们明知全能神发表的是真理却不寻求真道，竟然昧着良心说：“‘东方闪电’讲得再好也不要去听，讲的就是真理也不要听。”还造了许多谣言，说：“那些传‘东方闪电’的跟黑社会的人一样，你若不接受，就会被他们割鼻子、挖眼睛、割耳朵……”这些恶人竭力编造谣言，恶语中伤、诋毁全能神，利用卑鄙手段蒙蔽弟兄姊妹，用尽一切办法阻止人来到全能神面前。他们害怕全能神把神的选民召回，因为一旦失去这些弟兄姊妹，他们就没有了饭碗，就没有了地位与钱财，就再没有人养活他们了，于是他们使用各种阴险手段迷惑、毒害弟兄姊妹，把人都牢笼在他们手中，让弟兄姊妹都听他们的、都顺服他们，而不让人听真理，不让人接受全能神的作工，这些人正是典型的敌基督，是名副其实的恶仆。从基督教各宗各派疯狂抵挡末世的基督这一众所周知的事实来看，基督教各宗各派里不是基督掌权，不是真理掌权，而是敌基督掌权，是恶仆掌权，就如两千年前的犹太教被上层的祭司长、长老、文士掌控一样。他们明明知道全能神发表的是真理，却不接受、不承认，究其原因就是：“他们在地位与神之间面临选择，他们为了自己的地位放弃真道，故意抵挡神的作工，将人控制在自己的手中。他们为了永久地享受地位之福而迷惑人、牢笼人，好像失去了人就失去地位，没有地位就活不成，所以他们竭力与神争夺选民，把神的羊说成是他们的羊。他们是典型的敌基督，他们事奉的是自己的地位、饭碗。他们的心愈来愈刚硬，享受了神的恩典还要控制神的选民，连神选民该有的自由选择的权利都不给，他们正是主耶稣所预言的那些恶仆。”（摘自《抵挡全能神遭惩罚的典型事例·写在前面的话》）然而可悲的是，很多弟兄姊妹还不知自己竟被恶仆所蒙蔽，不知道自己如今所崇拜的那些所谓的有见识的“忠仆”、“名人”正是耶稣所讲的葡萄园比喻中的“园户”，是恶仆，更不知道自己信的到底是谁，还以为跟随这些恶仆就是在信神跟随神，以至对这些恶仆的谬论、邪说、谎言言听计从，丝毫不加分辨。若我们还是这样执迷不悟继续随从恶仆抵挡末后的基督——全能神，最终的结局那是不言而喻的。

        如今，耶稣基督已经重返肉身来在人间，他已经不再叫耶稣，而是卑微隐藏在人中间作工的全能神（就如预言弥赛亚要来，来了却不叫弥赛亚而叫耶稣一样）。全能神正在按着他不合人观念、想象的作工方式作着早已计划好的工作：开辟国度时代，结束恩典时代，发表真理，征服拯救全人类，成全真心爱他之人，毁灭所有抵挡他、弃绝他、不接受他话语的人，将人都各从其类之后把人带入合适的归宿中。令人感到痛心的是，从多年的国度福音扩展工作中看到，历史的悲剧正在重演，两千年前法利赛人是怎么对待耶稣的，如今整个宗教界也是怎么对待末后基督的，而且全能神所遭受的咒骂、诬陷、定罪与弃绝比当年耶稣所遭受的那是有过之而无不及。基督教各宗各派中那些所谓的“忠仆”在享受基督恩典的同时却在干着抵挡基督的勾当，他们联合起来抵挡全能神的作工：印发小册子，封锁教会，编造、散布各种谣言与谎言，说什么“不要接待传‘东方闪电’的，连一碗水都不要给他们喝，他们是迷惑人的”“无论是谁，只要是传神来了，都是异端，是假的，就把他赶走，若赶不走就打110报警”“‘东方闪电’讲得再好也不要去听，讲的就是真理也不要听，你们干什么都行，就是不要信全能神”“头可断，血可流，‘东方闪电’绝不能接受”“传‘东方闪电’的跟黑社会的人一样，你若不接受，就会被他们割鼻子、挖眼睛、割耳朵”等等，简直就是毁谤、亵渎声遍地。更为不可思议的是，这些信神之人竟然联合国家政府来迫害、抓捕全能神和跟随全能神的弟兄姊妹，充当了大红龙抵挡神的帮凶、走狗，这是多么可悲的事啊！凡是熟悉圣经、知道各宗各派抵挡全能神内幕的弟兄姊妹都会发现，如今基督教各宗各派抵挡全能神的言行与当初犹太教抵挡耶稣的言行有着惊人的相似之处，他们抵挡、毁谤全能神的手段已到了登峰造极的地步，假若抵挡耶稣的那些祭司长、长老、文士、法利赛人看到今天这样的场面，也定会自叹不如，感叹道：“不愧是我们的子孙啊！”全能神说：“耶稣是怎么死在十字架上的？你们知道吗？不是吃他、喝他、享受他的与他最近的犹大出卖的吗？出卖的原因不就是因为耶稣无非是一个小小的、正常人的‘夫子’吗？人若真看见耶稣是超凡的属天的一位，人又怎能将其活活地挂在十字架上二十四小时，直至他没有一点气息呢？人谁能认识神呢？就知道贪得无厌地享受着神，却从来不将他认识，只是得寸进尺，让‘耶稣’完全听从他的指挥，听从他的使唤，谁又曾行一点仁慈之道可怜这无有枕头之地的‘人子’呢？”这是全能神的肺腑之言，从这些话中我们看到神的心是多么的伤痛。神满心欢喜地来到他所爱的人中间拯救人，但每次来到后都受到了他所爱之人的非人待遇，人招待神的竟是冰冷的十字架与不近人意的谩骂、诬陷、毁谤、迫害。口口声声喊着信神、爱神的人竟如此对待神，这是不是既荒唐又可悲的事呢？各宗各派的弟兄姊妹，我们是否该谨慎自己的脚步，寻求考察一下：全能神到底是不是再来的耶稣呢？全能神所发表的言语到底是不是真理呢？耶稣的再来对于能接受真理的人是一个极大的拯救，对于不能接受真理的人就是被定罪的记号，这其中的利害关系我们应该看清楚。作为每一个信神追求真理的人，我们都应当小心谨慎地走信神之路，不该听信恶仆编造的谣言，不该受观念和字句的左右，而应该放下自己的观念与圣经的字句来寻求真理、寻求神的显现、寻找神的脚踪，相信神必定会开启我们的灵眼，让我们能认识神、认识真理。耶稣曾说过：“祈求的就得着，寻找的就寻见。”神是信实的，我们应该放心大胆地来寻求，否则错过机会岂不太可惜了吗？

        我们都知道，基督就是真理、道路、生命，基督在哪里，真理就在哪里。两千年前，耶稣开辟了恩典时代的工作，律法时代的工作就结束了，犹太教就不再有圣灵作工；如今，神道成肉身在中国开始了国度时代的工作，把真理带到了跟随全能神的这班人中间，这就意味着恩典时代结束了，基督教各宗各派自然也就不再有圣灵作工，只能空守神的名、空守死的字句。事实证明，无论哪个宗派都没有真理，也不可能发表真理，真理只能从神而来，只有基督才能发表真理，只有基督才有生命的道。凡是追求真理的弟兄姊妹都应该明白，现在基督教各宗各派能如此疯狂地抵挡末后的基督，这正说明他们没有真理，也不认识真理，更不认识神。那我们该到哪里去寻找神的脚踪呢？全能神为我们指明了方向，全能神说：“应当怎样寻找神的脚踪呢？这个问题并不难解释，那就是：哪里有神的显现哪里就有神的脚踪。这样的解释听起来很简单，但是做起来就不是那么容易了，因为很多人并不知道神到底在哪里显现，更不知道神愿意或是神应该在哪里显现。有的人会很冲动地认为哪里有圣灵作工哪里就有神的显现，或者认为哪里有属灵人物哪里就有神的显现，或者认为哪里的人知名度高哪里就有神的显现。我们姑且不探讨这样的认为到底是对还是错，要解释这样的问题我们得先明确一个目标，我们是在寻找神的脚踪而不是寻找属灵人物，更不是追随知名人士，我们是在追随神的脚踪。所以，我们既要寻找神的脚踪，那就得寻找神的心意，寻找神的说话，寻找神的发声，因为哪里有神的新说话哪里就有神的声音，哪里有神的脚踪哪里就有神的作为，哪里有神的发表哪里就有神的显现，哪里有神的显现哪里就有真理、道路、生命的存在。……神的显现不可能合乎人的观念，更不可能是按着人的要求而显现。神作工作有自己的选择，有自己的计划，更有自己的目标，有自己的方式。他作什么工作都没有必要与人商量，征求人的意见，更不用通知每一个人，这是神的性情，更是每一个人都当认识到的。你们要想看见神的显现，要想跟随神的脚踪，就首先从自己的观念中走出来，不要苛求神应该这样作，应该那样作，更不要把神限制在你的范围里，限制在你的观念里，而是应当要求你们自己该怎样寻求神的脚踪，怎样接受神的显现，怎样顺服神的新工作，这才是人当做的。”全能神的话说得太好了，哪里有神的显现，哪里就有神的脚踪，哪里就有神的发表，哪里就有真理、道路、生命，这是确定无疑的，这话就是真理，就是道路，就是我们寻求神脚踪的实现之路。相信凡是盼望耶稣来拯救的弟兄姊妹，只要我们聆听全能神的发声，静心揣摩全能神的说话，按照全能神所指引的道路寻求真理，必定能看见神的显现，跟上羔羊的脚踪！

The Great Voice of the Seven Thunders—Prophesy the Expansion of the Gospel of the Kingdom Throughout the Entire Universe

           I am spreading my work among the Gentile nations and shining forth my glory throughout the universe. People scattered here and there contain my intention and are doing the tasks assigned by me under the manipulation of my hand. Henceforth, I enter into a new age, and I bring all people into another world. When I return to my “homeland,” I start another part of the work within my original plan, causing people to have more knowledge of me. I look on the entire universe. It is the right time for me to do my work. So, I rush about everywhere doing my new work on people. After all, it is a new age, so I have brought a new work, bringing more new people into the new age and discarding more people that I want to eliminate. In the country of the great red dragon, I have done an unfathomable work, causing all people to shake with the wind. And many people were quietly blown away by the wind. This is exactly my clearing the “threshing floor” and is what I hope for and my plan. For many “evil ones” sneak in while I am doing my work. However, I am in no hurry to drive them away but will disperse them at the proper time. Thenceforth, I will be the source of life, letting those who sincerely love me receive from me the fruit of the fig tree and the fragrance of the lily. In the land where satan lives, in the land of dust, there is no pure gold left but only sand, so I have done such a work in view of this situation. And know this, that what I gain is refined pure gold, not sand. How could evil ones be allowed to exist in my home? How could I allow foxes to be parasites in my paradise? I try every way to drive them away. Before my intention is revealed, no one knows what I want to do. I take this opportunity to chase those evil ones out, and they are forced to leave me. This is how I treat the evil ones, yet there will still be a day they will toil for me. As people have too strong a desire to gain blessings, I turn my body around and show my glorious face to the “Gentile nations,” causing them all to live in their own world judging themselves. Yet I speak what I ought to speak, “supplying” their needs. When they all wake up, I will have long since spread my work. Then I will express my intention to them and start the second part of my work on them, causing all of them to follow me closely so as to cooperate with my work, and causing all of them to exert all their effort to do the work with me that I ought to do.

            People all have no faith to see my glory, and I will not force them but take my glory away from among them to another world. When they all repent again, I will reveal my glory to more people of “faith.” This is the principle of my working. For there is a time when glory leaves Canaan, there is also a time when glory leaves the chosen people, much more is there a time when glory leaves the whole earth, so that the whole earth will become dim and murky, in complete darkness, and there will be no sun shining even in the land of Canaan and people will all lose faith, but no one will be willing to leave the fragrance of the land of Canaan. When I enter the new heaven and earth, I will reveal another part of my glory first to the land of Canaan, causing the whole earth in pitch darkness to have a trace of light, and causing the whole earth to come to this light. Let people of the whole earth come to draw support from the power of the light, so that my glory will be increased even more and be manifested again among all nations. Let all people discover that I have long since come to the world and taken my glory in Israel to the East. For my glory is sent forth from the East and is brought from the Age of the Grace to this day. But it was from Israel that I left, and I have come to the East from Israel. When the light in the East begins to shine, the darkness over the whole earth will be somewhat turned into light. Only then will all people discover that I have long since not been in Israel but have risen again from the East. I cannot “descend” in Israel and then leave from Israel and then still be “born” in Israel, because my work is one that leads the entire universe and it is from the east that the lightning flashes to the west. Therefore, I have descended in the East and brought Canaan to the people of the East. I will bring people of the whole earth to the land of Canaan. Therefore, I will still utter my voice and speak words in the land of Canaan to control the entire universe. At this time, there will be no light over the whole earth, and all people will be under the threat of hunger and cold except those in Canaan. I gave glory to Israel and then took it away from Israel, thereby bringing the Israelites to the East and bringing all people to the East and to the “light,” causing them to reunite with the light once again and meet with the light so that they will seek no more. I will let all those who seek see the light again, see my glory in Israel, see that I have long since come among men with the white clouds, see masses of white clouds, see clusters of fruits, see Jehovah God of Israel, see the “teacher” of the Jews, see the Messiah whom they have been expecting, and also see my full image persecuted by the kings throughout the generations. I will do the work of the entire universe. I will launch a massive project, revealing all my glory to the end-time people, manifesting all my deeds to them, and showing my full glorious face to those who have been awaiting me for many years, to those who have been expecting me to come with the white clouds, to Israel that has been expecting me to reappear, and to all mankind that persecute me, so that all people will know that I have long since taken my glory away to the East and it has not been in Judea. For the end time has long since come!

            I am doing my work throughout the universe. Great voices like the pealing of thunders speak forth unceasingly from the East, shaking every group and every denomination. It is my utterance that has led all people to this day. I will cause all people to be conquered by my utterance, falling into this stream and becoming subject before me. For I have long since withdrawn my glory from the whole earth and sent it forth from the East again. Who does not hope to see my glory? Who does not look forward to my coming? Who does not thirst for my reappearing? Who does not long for my loveliness? Who will not come to the light? Who will not see the abundance of Canaan? Who does not hope for the return of the “Redeemer”? Who does not adore the mighty One? My utterance will spread throughout the earth. I will utter my voice more and speak more words to my chosen people, which will shake mountains and rivers like mighty thunders. It is to the entire universe that I will speak words. And it is to mankind that I will speak words. So the word of my mouth will become a gem for people, and everyone will treasure my word. It is from the east that the lightning flashes to the west. People will find it hard to stay away from my word, find it unfathomable, and find it a joy. Like newborn babies, all people will be happy and joyful, celebrating my coming. By my utterance I will bring all people before me. Thereafter, I will formally come among mankind, causing all people to come to worship me. By my issuing forth my glory and by the word of my mouth, all people will be caused to come before me, seeing that it is from the East that the lightning comes, that I have descended on the “Mount of Olives” of the East, have long since come to the earth, and have no longer been the “Son of the Jews” but the Lightning from the East, for I have long since been resurrected and left from among men and have reappeared among men with glory, and that I am the One worshipped by people before the ages and the “child” rejected by the Israelites before the ages and even more the Almighty God of the present age who is laden with glory! Let all people come before my throne, beholding my glorious countenance, hearing my utterance, and seeing my deeds. This is my entire intention, the ultimate and the climax of my plan, and the purpose of my management. Let all nations worship, all mouths confess, all men trust, and all peoples become subject!

The Great Voice of the Seven Thunders—Prophesy the Expansion of the Gospel of the Kingdom Throughout the Entire Universe

                I am spreading my work among the Gentile nations and shining forth my glory throughout the universe. People scattered here and there contain my intention and are doing the tasks assigned by me under the manipulation of my hand. Henceforth, I enter into a new age, and I bring all people into another world. When I return to my “homeland,” I start another part of the work within my original plan, causing people to have more knowledge of me. I look on the entire universe. It is the right time for me to do my work. So, I rush about everywhere doing my new work on people. After all, it is a new age, so I have brought a new work, bringing more new people into the new age and discarding more people that I want to eliminate. In the country of the great red dragon, I have done an unfathomable work, causing all people to shake with the wind. And many people were quietly blown away by the wind. This is exactly my clearing the “threshing floor” and is what I hope for and my plan. For many “evil ones” sneak in while I am doing my work. However, I am in no hurry to drive them away but will disperse them at the proper time. Thenceforth, I will be the source of life, letting those who sincerely love me receive from me the fruit of the fig tree and the fragrance of the lily. In the land where satan lives, in the land of dust, there is no pure gold left but only sand, so I have done such a work in view of this situation. And know this, that what I gain is refined pure gold, not sand. How could evil ones be allowed to exist in my home? How could I allow foxes to be parasites in my paradise? I try every way to drive them away. Before my intention is revealed, no one knows what I want to do. I take this opportunity to chase those evil ones out, and they are forced to leave me. This is how I treat the evil ones, yet there will still be a day they will toil for me. As people have too strong a desire to gain blessings, I turn my body around and show my glorious face to the “Gentile nations,” causing them all to live in their own world judging themselves. Yet I speak what I ought to speak, “supplying” their needs. When they all wake up, I will have long since spread my work. Then I will express my intention to them and start the second part of my work on them, causing all of them to follow me closely so as to cooperate with my work, and causing all of them to exert all their effort to do the work with me that I ought to do.

               People all have no faith to see my glory, and I will not force them but take my glory away from among them to another world. When they all repent again, I will reveal my glory to more people of “faith.” This is the principle of my working. For there is a time when glory leaves Canaan, there is also a time when glory leaves the chosen people, much more is there a time when glory leaves the whole earth, so that the whole earth will become dim and murky, in complete darkness, and there will be no sun shining even in the land of Canaan and people will all lose faith, but no one will be willing to leave the fragrance of the land of Canaan. When I enter the new heaven and earth, I will reveal another part of my glory first to the land of Canaan, causing the whole earth in pitch darkness to have a trace of light, and causing the whole earth to come to this light. Let people of the whole earth come to draw support from the power of the light, so that my glory will be increased even more and be manifested again among all nations. Let all people discover that I have long since come to the world and taken my glory in Israel to the East. For my glory is sent forth from the East and is brought from the Age of the Grace to this day. But it was from Israel that I left, and I have come to the East from Israel. When the light in the East begins to shine, the darkness over the whole earth will be somewhat turned into light. Only then will all people discover that I have long since not been in Israel but have risen again from the East. I cannot “descend” in Israel and then leave from Israel and then still be “born” in Israel, because my work is one that leads the entire universe and it is from the east that the lightning flashes to the west. Therefore, I have descended in the East and brought Canaan to the people of the East. I will bring people of the whole earth to the land of Canaan. Therefore, I will still utter my voice and speak words in the land of Canaan to control the entire universe. At this time, there will be no light over the whole earth, and all people will be under the threat of hunger and cold except those in Canaan. I gave glory to Israel and then took it away from Israel, thereby bringing the Israelites to the East and bringing all people to the East and to the “light,” causing them to reunite with the light once again and meet with the light so that they will seek no more. I will let all those who seek see the light again, see my glory in Israel, see that I have long since come among men with the white clouds, see masses of white clouds, see clusters of fruits, see Jehovah God of Israel, see the “teacher” of the Jews, see the Messiah whom they have been expecting, and also see my full image persecuted by the kings throughout the generations. I will do the work of the entire universe. I will launch a massive project, revealing all my glory to the end-time people, manifesting all my deeds to them, and showing my full glorious face to those who have been awaiting me for many years, to those who have been expecting me to come with the white clouds, to Israel that has been expecting me to reappear, and to all mankind that persecute me, so that all people will know that I have long since taken my glory away to the East and it has not been in Judea. For the end time has long since come!

              I am doing my work throughout the universe. Great voices like the pealing of thunders speak forth unceasingly from the East, shaking every group and every denomination. It is my utterance that has led all people to this day. I will cause all people to be conquered by my utterance, falling into this stream and becoming subject before me. For I have long since withdrawn my glory from the whole earth and sent it forth from the East again. Who does not hope to see my glory? Who does not look forward to my coming? Who does not thirst for my reappearing? Who does not long for my loveliness? Who will not come to the light? Who will not see the abundance of Canaan? Who does not hope for the return of the “Redeemer”? Who does not adore the mighty One? My utterance will spread throughout the earth. I will utter my voice more and speak more words to my chosen people, which will shake mountains and rivers like mighty thunders. It is to the entire universe that I will speak words. And it is to mankind that I will speak words. So the word of my mouth will become a gem for people, and everyone will treasure my word. It is from the east that the lightning flashes to the west. People will find it hard to stay away from my word, find it unfathomable, and find it a joy. Like newborn babies, all people will be happy and joyful, celebrating my coming. By my utterance I will bring all people before me. Thereafter, I will formally come among mankind, causing all people to come to worship me. By my issuing forth my glory and by the word of my mouth, all people will be caused to come before me, seeing that it is from the East that the lightning comes, that I have descended on the “Mount of Olives” of the East, have long since come to the earth, and have no longer been the “Son of the Jews” but the Lightning from the East, for I have long since been resurrected and left from among men and have reappeared among men with glory, and that I am the One worshipped by people before the ages and the “child” rejected by the Israelites before the ages and even more the Almighty God of the present age who is laden with glory! Let all people come before my throne, beholding my glorious countenance, hearing my utterance, and seeing my deeds. This is my entire intention, the ultimate and the climax of my plan, and the purpose of my management. Let all nations worship, all mouths confess, all men trust, and all peoples become subject!

The Knowledge of God’s Present Work

                 In knowing God’s work now, you should mainly know the God incarnated in the end time, knowing what her main ministry is and what she has come to earth to do. Previously, I said this in my words: God comes to earth (in the end time) to set himself as an exemplar and then he will leave. How does he set himself as an exemplar? By speaking words, doing works and speaking words everywhere. This is the work God wants to do in the end time. He only speaks words, making the earth a world of word, so that everyone can receive supply and inspiration through his words and become enlightened in spirit and be clear about the vision. In the end time when God is incarnated and comes to earth, he mainly speaks words. When Jesus came, he preached the good news of the kingdom of heaven, accomplished the redemptive work of the cross, ended the Age of the Law, and removed all the old things. When he came, he ended the Age of the Law and brought the Age of the Grace. When the incarnated God comes in the end time, she ends the Age of the Grace. When she comes, she mainly speaks words, and through her words she perfects, enlightens, and inspires people, and removes the vague god from their heart. When Jesus came, he did not do such work. When he came, he performed many miracles, healed the sick, drove out demons, and did the redemptive work of the cross. So people have the notion that God should be like that, for the work Jesus did when he came was not to remove the image of the vague god from people’s heart, but he came to be crucified, heal the sick, drive out demons, and preach the good news of the kingdom of heaven. When God is incarnated in the end time, on the one hand he removes the vague god in people’s notions so that there is no more image of the vague god in their heart, and by speaking words and doing works practically, walking everywhere, and working among people in a very practical and normal way, he causes them to know his being practical and removes the vague god; on the other hand he makes people complete and accomplishes everything through the words spoken by his flesh. This is the work God will accomplish in the end time.

You need to know:

              1. God does not do the work in a supernatural way; do not have any notions about it.

               2. You have to understand what work the incarnated God mainly does when she comes this time.

            When she comes this time, she does not heal the sick, drive out demons, perform miracles, preach the good news of repentance, or redeem people. This is because Jesus has done that work and God does not repeat his work. Today when God comes, he ends the Age of the Grace and abolishes all the practices of the Age of the Grace. When the practical God comes, she mainly manifests her being practical. When Jesus came, he did not speak many words, but mainly performed miracles, performed signs and wonders, healed the sick, drove out demons, or spoke some prophecies so that people would be convinced, so that they saw that he was God who was without emotions, and in the end he accomplished the work of crucifixion. The God of today does not perform signs and wonders, heal the sick, or drive out demons. The work Jesus did when he came represents a part of God’s work. When God comes this time, he does the work he ought to do in this stage, for he does not repeat his work and he is an ever-new and never-old God. So what you see today is only the word and the work of the practical God.

            When God is incarnated in the end time, he mainly speaks words, speaking clearly to people all the things they need in their life, pointing out to them what they should enter into, manifesting his deeds to them, and manifesting his wisdom, almightiness, and wonder to them. From God’s speaking in various ways, people see that God is supreme, God is great, and God is humble and hidden, and they see that God is supreme but he can be humble and hidden and become the least. Of his words, some are spoken directly from the position of the Spirit, some directly from the position of the Person, and some from the position of a third party. From this, people see that God works in manifold ways. And they see them through his speaking. The work God does in the end time is normal and practical. Therefore, this group of people in the end time undergo the greatest trials. Because God is normal and practical, all people are in trials. They are under trials from God because God is normal and practical. In the age of Jesus, people had no notions about him and underwent no trial, because most of the things he did were in harmony with their notions. So they all followed him and had no notions about him. People of today undergo the greatest trials. When these people are said to be the ones who have come out of the great tribulation, it refers to this tribulation.

             Now God speaks words just to perfect these people’s faith, love, will to suffer, and obedience. When God is incarnated in the end time, he speaks according to the substance of people’s innate nature, according to their actions and behavior, and according to what they should enter into at present, speaking in a practical and normal way. He does not speak about the things of tomorrow or talk about the things of yesterday but just speaks about what people should enter into, practice, and understand today. If today a man who can perform signs and wonders, drive out demons, heal the sick, and perform many miracles claims that he is Jesus who has returned, they must be counterfeits of an evil spirit and an evil spirit’s imitations of what Jesus has done. Remember, God does not repeat his work! The work of Jesus has been concluded. God will never do it again. God does not work according to man’s notions. For example, it was prophesied in the Old Testament that Messiah would come, but it was Jesus who came. It would be wrong if another Messiah came. As Jesus has come once, it would be wrong if “Jesus” came again this time. God takes a different name in a different age, and one name is only for one age. People have the notion that God must always perform signs and wonders, heal the sick, and drive out demons, and that he must always work like Jesus. God will by no means work that way this time. If in the end time, God still performed signs and wonders, drove out demons, and healed the sick, doing exactly the same things as Jesus did, then he would be repeating his work and Jesus’ work would be meaningless and worthless. So God does one stage of his work in one age. Every time after God finishes a stage of his work, evil spirits will immediately imitate it. After satan imitates God’s work, God does his work in another way. After God finishes a stage of his work, evil spirits will imitate it. You should be clear about this. Why does God do a different work from Jesus’ today? Why does God not perform signs and wonders, drive out demons, or heal the sick today? If Jesus had done the same work as that of the Age of the Law, could he have been the God of the Age of the Grace? Could he have accomplished the work of crucifixion? If Jesus had entered the temple and kept the Sabbath as people did in the Age of the Law, no one would have persecuted him but all would have supported him. Then could he have been crucified? Could he have accomplished the redemptive work? If God still performed signs and wonders as Jesus did when he is incarnated in the end time, what meaning would it have? Only if God does another part of his work in the end time, which represents one part of his management plan, can people have a deeper knowledge of him and can his management plan be accomplished.

            In the end time when God comes, he mainly speaks words, speaking from the position of the Spirit, from the position of the Person, and from the position of a third party, and speaks in different ways, speaking in one way in one period of time. Through speaking in different ways, he changes people’s notions and removes the image of the vague god from their heart. God mainly does such work. Because people all believe that God comes just to heal the sick, drive out demons, perform miracles, and give people material blessings, God does the work of judgment and chastisement to remove all these things in their notions so that they can know his being practical and normal, and to remove the image of Jesus from their heart so that his new image can be in them. Once God’s image becomes old in people, it becomes their idol. Jesus came and did that stage of the work, but he did not fully represent God. He performed some signs and wonders, spoke some words, and in the end was crucified. He represented God partially but could not completely represent God, and he only did a part of the work on God’s behalf, for God is too wonderful, too great, and unfathomable, and God only does one part of his work in one age. The work God does in the present age is mainly to supply people with the word of life, to expose the substance of their innate nature and expose their corrupt nature, and to get rid of their religious notions, feudal thoughts, old thoughts, knowledge, and culture. These things have to be exposed by God’s word and thus be purged away. In the end time, God perfects people by his word, not by signs and wonders. Through his word, he exposes, judges, chastises, and perfects people so that in his word they can see his wisdom and loveliness and know his nature, and through his word they can see his deeds. In the Age of the Law, Jehovah brought Moses out of Egypt by speaking and spoke some words to the Israelites. At that time, God manifested some of his deeds. As people had limited qualities and could in no way know him fully, he continued to speak his words and do his works. In the Age of the Grace, people saw some other deeds of God and knew that Jesus could perform signs and wonders, heal the sick, drive out demons, be crucified, rise three days later, and appear to men in his flesh. They could only know that much. People can only know what God reveals to them. If God revealed no more to them, they would conclude that God could only do that much. So God continues to do his work, so that people can have a deeper and deeper knowledge of him and gradually know his substance. God perfects people by his word. He exposes your corrupt nature by his word and replaces your religious notions by his being practical. When God is incarnated in the end time, he mainly fulfills this word, “The Word becomes flesh, the Word comes into the flesh, and the Word appears in the flesh.” If you do not have a clear knowledge of this, you won’t be able to stand. In the end time, God mainly accomplishes the work that the Word appears in the flesh. This is a part of the work in God’s management plan. Therefore, you have to know that clearly. No matter what work God does, he does not allow people to draw a fixed conclusion about him. If God did not do this work in the end time, people would have a fixed knowledge of him. You would only know that God could be crucified and could destroy Sodom, and that Jesus could rise from the dead and could appear to Peter…. But you would not be able to say that God’s word can accomplish everything and conquer people. Only through experiencing God’s word may you be able to communicate such knowledge. The more you experience God’s work, the more clearly you will know God. Only then will you not draw a fixed conclusion about God according to your notions. People can only know God through experiencing his work. This is the only right way to know God. Now, many people do nothing else but wait to see signs and wonders and to see when the disasters will be poured down. So are you believing in God or the disasters? When the disasters are poured down, it will be too late for you to do anything. If God does not pour down the disasters, is he not God? Are you believing in signs and wonders or God Godself? When Jesus was mocked by others, he did not perform signs and wonders. Then was he not God? Are you believing in signs and wonders or God’s substance? You are believing in God with a wrong viewpoint! In the Age of the Law, Jehovah spoke many words, but even today some of them have not been fulfilled. Then can you say that Jehovah is not God?

              Now you all should be clear that in the end time God will mainly accomplish the fact that the “Word becomes flesh.” By working on earth practically, he causes people to know him, contact him, see his practical deeds, and see clearly that sometimes he can perform signs and wonders and sometimes he cannot, which depends on in what age he is doing his work. From this, you can see that it is not that God cannot perform signs and wonders, but that he does different works in different stages of his work and in different ages. In the present stage of his work, God does not perform signs and wonders. In the age of Jesus, God performed some signs and wonders because he was doing a different work in that age. Today, God no longer does that work. Some people think that God cannot perform signs and wonders or that he is not God as he does not perform signs and wonders. Isn’t this a fallacy? God can perform signs and wonders, but since he is working in a different age, he no longer does those works. Since he is doing his work in a different age and in a different stage of the work, he manifests different deeds. When people believe in God, they should not believe in signs and wonders or believe in miracles, but believe in God’s practical work of the new age. Through the ways of God’s working, people gain some knowledge of God. Such knowledge causes them to “believe” in God, that is, to believe in God’s work and God’s deeds. In this stage of the work, God mainly speaks words. Don’t wait to see signs and wonders. You will see none! This is because you were not born in the Age of the Grace. If you had been born in the Age of the Grace, you might have seen signs and wonders. As you were born in the end time, you can only see that God is practical and normal. Do not expect to see a supernatural Jesus in the end time. You can only see the practical incarnated God, who looks exactly the same as a normal person. In each age, God manifests his different deeds. In each age, he manifests some of his deeds. His work in each age represents a part of his nature and some of his deeds. When he does his work in a different age, he manifests different deeds, but his only purpose is to cause people to have a deeper knowledge of him and to have a more solid and genuine faith in him. People believe in God because of all his deeds. Because God is so wonderful, so great, almighty, and unfathomable, they believe in him. If you believe in God because he can perform signs and wonders, heal the sick, and drive out demons, you are believing with a wrong viewpoint. In that case, some will say, “Can’t evil spirits also do such things?” Then, won’t God’s image be confused with satan’s? Today, people believe in God because of his many deeds, many works, and many ways of speaking, and they are conquered and made perfect by God through his word. People believe in God because of his many deeds, not because he can perform signs and wonders, and they come to know him only because they have seen his deeds. Only through knowing God’s practical deeds such as how he works, what ways of wisdom he works by, how he speaks, and how he perfects people can you know his being practical and have some knowledge about his nature and know what he likes, what he loathes, and how he works on people. Through knowing what he loathes and what he likes, you can distinguish what are positive things and what are negative things. Through your knowledge of him, you can grow in life. In a word, you have to know God’s work and believe in God with a right viewpoint.

The Wicked Will Be Punished

                Examining whether your own doing is practicing righteousness and whether your actions and behavior can be searched by God should be your principle of acting as a believer in God. You may be called righteous on account of satisfying God and receiving his keeping and care. In God’s eyes, all those who receive his care, keeping, and perfecting and who are gained by him are righteous men and men who are regarded as precious by him. The more you receive God’s practical word, the more you will be able to comprehend and understand his intention, the more you will be able to live out his word and satisfy his requirements. This is what God commits to you and what you all should live up to. If you measure God and draw conclusions about God according to your notions as if God were a never-changing clay idol, concluding that God is only in the Bible and God could only do certain works, it is proof that you have condemned God. The Jews of the Old Testament age worshipped God as an unchanging idol in their heart as if God could only be called Messiah and only the one who was called Messiah were God, and they all enshrined and worshipped God as a clay idol (which is lifeless), so they crucified the Jesus of their time and sentenced him to death, and the sinless Jesus was condemned to death. God was innocent, but they did not spare him and imposed a death sentence upon him. Thus Jesus was crucified. People always believe that God is unchanging, and they draw a fixed conclusion about him according to the Bible, as if they had seen through God’s management and they knew everything God does. Mankind is absurd to the uttermost and arrogant to the uttermost. They all like to talk boastfully. No matter how high a knowledge of God you have, I say that you are one who does not know God, you are one who resists God the most, and you are one who condemns God, because you simply do not know how to obey God’s work and walk the path of God making people perfect. Why is God never satisfied with what people do? Because they never know him and have too many notions about him, and their knowledge of him is not at all factual but stereotyped and mechanical. So when God comes to earth today, he is once again crucified by people. Cruel mankind! When will you cease from intriguing against each other, vying against each other, scrambling for fame and gain, and fighting against each other? Although God has spoken thousands upon thousands of words, no one has woken up. Everyone is for his family, children, work, future, position, vainglory, money, food, clothing, and flesh. Who is really for God? Even though some are for God, hardly any one of them knows God. Who are not for their own interests? Who do not suppress and exclude others for preserving their own position? So, no one knows how many times God has been sentenced to death and how many cruel judges have condemned God and once again crucified God. Who can be called righteous men because of being truly for God?

         Is it so easy to be made a holy one or a righteous man by God? “No one in the world is righteous, and the righteous are not in the world.” This is true. You may come before God and look at your dress and consider your every word and deed, every act and move, and every thought. All of them are for yourselves, even the dreams you have every day. Isn’t this true? “Being righteous” does not mean to give alms to others, to love others as yourself, to wrangle and quarrel with no one, or to rob and steal from no one. Rather, it means to treat God’s commission as your own responsibility and obedience to God’s control and arrangement as your bounden duty at any time and in any place, just as the Lord Jesus did in all his work. This is what God means by being righteous. Lot was called a righteous man because he rescued the two angels sent by God without caring about his own gains or losses. It can only be said that what he did then could be called righteous, yet he could not be called a righteous man. Lot saw God, so he gave his two daughters in exchange for the two angels. But not all that he did before was righteous. That is why I say, “No one in the world is righteous.” No one even in this stream of restoration can be called a righteous man. No matter how well you may behave or how greatly you may glorify God’s name outwardly, never hitting or reviling anyone and never stealing or robbing from anyone, you cannot be called righteous, for that is what a normal man can live up to. Now the main problem is that you don’t know God. It can only be said that you have some normal humanity now, yet you have no element of righteousness God speaks about. Therefore, your actions and behavior do not prove that you know God.

             In the past God was in heaven, and people deceived him in doing things. Now God has already been among people for many years, which no one knows, yet they are still perfunctory toward him and deceive him in doing things. Doesn’t this show that they are too backward in their thinking? This is like Judas who always lied to the brothers and sisters and cheated them before Jesus came. He didn’t change even after Jesus came and didn’t know Jesus at all. Eventually he betrayed Jesus. Wasn’t it because he didn’t know God? If you still do not know God today, you will become a Judas. As a consequence, the tragedy of Jesus’ crucifixion that happened thousands of years ago in the Age of the Grace will happen again. Don’t you believe? It is true! Now most of you are in such a condition. Maybe I have said this a bit too early. All such people will be a Judas. I am not speaking groundlessly but factually. You have to agree. Many people pretend to be humble outwardly, but actually inside their hearts is a pool of stagnant water, a sewage pit. There are too many such people in the church now. You think I don’t know anything about that. Today, my Spirit is my head and testifies for me. Do you think I know nothing? Do you think I am not clear about the deceitful schemes in your hearts and the things you have in your hearts? Can God be fooled so easily? Can you treat him in any way you like? In the past, I was afraid that you would feel restrained, so I released you at all times.    However, you are ungrateful for my kindness and reach for a yard after getting an inch. You may ask each other about this: I have hardly dealt with anyone or lightly lectured anyone. Yet I am clear about all your intents and notions. Do you think that God Godself to whom God testifies is an addlehead? If so, I say you are too blind. I won’t tell you off now. I will see to what extent you can become corrupt. Let’s see whether you can be saved through playing petty tricks or through loving God with all your strength. I won’t condemn you now. Let’s see how God will repay you when his time comes. Now I have no time to waste with you. I won’t let my great work be held up because of one person. Such a maggot as you is unworthy for God to take time to deal with. I will see to what extent you can be wild. Such a person as you does not pursue to know God at all and does not have any love for God, yet you want to be called a righteous man by God. Isn’t it ridiculous? After all, there are a small number of people who are honest, so I will just keep supplying them with life. I will only do what I ought to do now. In the future, I will repay everyone according to what he has done. I have said everything I ought to say, for this is the work I ought to do. I will only do what I ought to do and won’t do what I ought not to do. Nevertheless, I hope you will do much reflection: How much true knowledge of God do you have? Are you one of those who crucify God again? Finally, I will tell you such a word: Woe to those who crucify God.

Recital Album The Promise to Those Made Perfect

               How does God make people perfect? In what aspects will he make people perfect? Do you want to be made perfect by God? Are you willing to receive God’s judgment and chastisement? What do you know about these things? If you cannot communicate any knowledge about them, it is proof that you do not know God’s work and do not have any inspiration from the Holy Spirit. Such a person cannot possibly be made perfect, but will only be given some grace to enjoy temporarily, which won’t be everlasting. If people only enjoy God’s grace, they cannot be made perfect by God. Some people are content to have peace and enjoyment for their flesh, live an easy and comfortable life free from misfortune and adversity, and have a family living in harmony without wrangling and quarrelling. And they consider such things to be God’s blessing. Actually, these things are only God’s grace. You should not be content to only enjoy God’s grace. Such thought is too vulgar. Even if you read God’s word and pray every day and feel great enjoyment and peace in your spirit, but if in the end you cannot communicate any knowledge about God’s work or about God and do not have any experience of them, and no matter how many of God’s words you eat and drink, you only feel peace and enjoyment in your spirit and feel that God’s words are exceedingly sweet and feel as if you cannot enjoy them enough, but you do not have any practical experience of them and simply do not have any reality of them, then what can you gain through believing in God this way? If you cannot live out the substance of God’s word, your eating and drinking or praying is of religious belief. Such a person cannot be made perfect or be gained. All those who can be gained by God are the ones who pursue the truth. What God will gain is not people’s flesh or their belongings but the part in them which belongs to him. So for God to make people perfect is not to make their flesh perfect but to make their heart perfect, so that their heart can be gained by him. In other words, the word “God will make people perfect” essentially means that God will make people’s heart perfect so that their heart can turn to him and love him.

             Men’s flesh is mortal. It is useless to God even if he gains it, for it is something sure to perish, which cannot inherit God’s inheritance or God’s blessing. If God gains men’s flesh and only lets their flesh be in this stream, they will only be in this stream nominally while their heart belongs to satan. Then they not only will not be a manifestation of God but will be an encumbrance to him. Then it will be utterly meaningless for God to choose men. All those God will make perfect will inherit his blessing and his inheritance; that is, they will receive what he has and is so that it will become what they have within, will have all his words wrought into them, and will receive all that he is, so that they will live out the truth. Such are the ones who have been made perfect by God and the ones who have been gained by God. Only such people will be qualified to inherit the blessings from God:

               1. Receiving all God’s love.

               2. Being able to do everything according to God’s intention.

               3. Being led by God, living under God’s enlightenment, and receiving God’s inspiration.

              4. Living out an image loved by God on earth, loving God sincerely and being crucified for God and being qualified to lay down their life to requite God’s love like Peter, and having the same glory as Peter.

              5. Being loved, admired, and envied by everyone on earth.

              6. Overcoming the domination of all death and Hades, leaving no chance for satan to do any work on them, being occupied by God, living in a fresh and lively spirit, and feeling no boredom.

             7. Being indescribably excited and thrilled during their whole life as if seeing God’s glorious day come.

             8. Being glorified with God and looking like the holy ones loved by God.

             9. Becoming ones loved by God on earth, that is, becoming God’s beloved sons.

             10. Being transfigured and ascending to the third heaven with God and transcending the flesh.

            Only those who can inherit God’s blessings are the ones who have been made perfect by God and the ones who have been gained by God. Have you gained anything now? To what extent have you been made perfect by God? God does not make anyone perfect lightly but conditionally, and there will be obvious results for people to see. It is not that once a person believes in God, he will be made perfect and gained by God and can inherit God’s blessing and God’s inheritance on earth, as people have imagined. All these are extremely difficult things. How much more being transfigured. Now you should mainly pursue to be made perfect by God in everything and to have yourself made perfect by God through every person, matter, and thing you encounter, so that more of God’s being can be wrought into you. You should first pursue to inherit God’s inheritance on earth before you can be qualified to inherit more and greater blessings of God. All these are what you should pursue and what you should first understand. The more you pursue to be made perfect by God in everything, the more you will see God’s hand in everything. Thus you will be able to actively pursue to enter into the being and the reality of God’s word from different angles and in different things. You should not be content to live in such negative states as committing no sins, having no notions, having no philosophies of life, and having no will of your own. God makes people perfect in manifold ways. He may make you perfect through everything, making you perfect not only through positive things but also through negative things, so that you will become richer. If you can find chances to be made perfect and occasions to be gained by God every day and can experience in that way for a period of time, you will be greatly transformed and will automatically see through many things you did not understand before. You won’t need anyone to teach you. God will inspire you without your realizing it, so that you can receive inspiration in everything and enter into the details of all experiences. God will lead you so that you won’t turn aside to the right or to the left. Then you will have been on the path of being made perfect by God.

              If you want to be made perfect by God, you should not just pursue to be made perfect by him through eating and drinking his word. Such experience is too unbalanced and is narrow in scope, and you will only be able to experience in a very narrow scope. In that case, you will lack much nourishment you need in your spirit. If you want to be made perfect by God, you have to learn to experience in everything and seek to receive inspiration in everything you encounter. Every time you encounter something, good or bad, you should seek to benefit from it and should keep yourself from getting negative because of it. No matter what, you should look at it from God’s side and should not analyze or study it from man’s angle. (This is an error in experience.) If you experience in this way, your heart will be occupied by your burden for your life, and you will be able to live in the light of God’s presence at all times and will not easily practice in an erroneous way. Such a person will have a great future. You may find many chances to be made perfect by God. It depends on whether you genuinely love God and whether you have the will to be made perfect by God, to be gained by God, to inherit God’s blessing, and to inherit God’s inheritance. It is not enough if you only have the will. You have to have much knowledge. Otherwise, you will always practice in an erroneous way. God wishes to make every one of you perfect. Now, although most of you have accepted God’s work for such a long time, you have only been enjoying God’s grace and only want God to give your flesh some ease and comfort but do not want to receive more and higher revelations. This shows that your heart is still on the outward things. Although there are fewer impurities in your work, in your service, or in your love for God, as far as your inner essence and backward thinking are concerned, you are still pursuing to obtain peace and enjoyment for your flesh and are not concerned with what God’s requirements and purpose for man to be made perfect are. So most of you are still living a vulgar and rotten life without any change, and you simply do not take your belief in God seriously, as if you believe for others, believing mindlessly. You are just muddling along and living for the sake of remaining alive. Few of you pursue to enter into God’s word in everything to obtain more and richer things so that you can become a richer man in God’s family of today and receive more blessings from him. If you pursue to be made perfect by God and to inherit his earthly promises in everything and pursue to be inspired by him in everything and do not idle away your time, this is the best way to actively enter in. Only in this way will you be qualified and be able to be made perfect by God. Are you truly a person who pursues to be made perfect by God? Are you truly a person who treats everything seriously? Do you have Peter’s spirit of loving God? Do you have Jesus’ will to love God? You have believed in Jesus for years, but have you seen how Jesus loved God? Is the one you believe in truly Jesus? You believe in the practical God of today, but have you seen how the practical God of today who is in the flesh loves the God in heaven? It is true that you believe in Jesus with an earnest and sincere heart. Because Jesus was crucified to redeem mankind, everyone praises him. And because he performed many signs and wonders, everyone truly believes the facts about him. You have only believed in the name of Jesus but have not believed in the Spirit of Jesus, because you have not paid any attention to how Jesus loved God. You believe in God too childishly. Although you have believed in Jesus for years, you do not know how to love God. Aren’t you the biggest fool in the world? It is proof that you have eaten in vain for years the “food of the Lord Jesus Christ.” I don’t like such a person as you, and I believe that the “Lord Jesus Christ” whom you worship won’t like you either. How can such a person be made perfect? Don’t you feel shame? Don’t you feel ashamed? Will you have the face to meet your “Lord Jesus Christ” again? Do you all understand what I mean by saying this?

爱神的人永活在神的光中

你既信神就应为真理而活



国度时代基督的发表



        在所有人的身上存在的普遍问题，都是明白真理却实行不出来，一方面因为人不肯付代价，另一方面是因为人的分辨能力太差，对许多实际生活当中的难处看不透，不知怎么实行合适。因为人的经历太浅，而且人的素质又差，明白真理的程度也有限，现实生活当中的难处人都没法解决，只能在嘴上信神，却不能把神带入实际生活之中。就是说，神是神，生活是生活，好像生活中与神没有关系，人都这样认为，这样信神还是不能在实际中被神得着、被神成全。其实并不是神的话没说到家，而是人的领受能力太差，可以说，几乎没有一个人是按照神原有的意思行事的，都是按着个人的意思、按着自己以往的宗教观念、自己的作法来信神，却很少有人在接受神的话之后有一个转变，来按照神的心意去行，而是执迷不悟。开始信神就按着宗教的老规矩来信，生活、为人处世完全按着自己的处世哲学实行。可以说，在十个人中有九个人是这样的，很少有人信神之后另立计划重新做人的，并没有把神的话当作真理来对待、来实行。

        就拿信耶稣时来说，不管人初信也好，或信很长时间也好，都是有什么才干发挥什么才干，有什么本领就显示什么本领，都是在原有的生活当中多加“信神”两个字眼，人的性情却无有变化，对神的信心丝毫没有增加。人的追求也不冷，也不热，不说不信，也不为神完全奉献出来，从未对神有真正的爱、真正的顺服，信神就是真真假假，睁一眼闭一眼，也不求真，就这样糊里糊涂，到头来糊涂死去，有什么意义？今天信实际神必须进入正轨，信神不应该是只求得福，而应该是追求爱神、认识神，借着神开启、借着个人的追求能吃喝神话，产生对神真实的认识，有发自内心的对神真实的爱。就是说，你对神的爱是最真实的，无人能破坏你对神的爱，无人能拦阻你对神的爱，这时你信神就走上正轨了，就证明你是属神的人了，因为你的心已被神占有了，再没有什么能占有你了。因着你的经历，因着你的代价，因着神的作工，你能自发对神的爱，这时你就脱离了撒但的权势，活在了神话的光中，脱离了黑暗权势，这才可说是得着神了，你信神得向着这个目标去追求，这是你们每个人的职责。你们都不应满足现状，对神的工作不能三心二意，不能不当作一回事，应该处处想着神、时时念着神、事事为着神，说话做事把神家利益放到首位，这样才能符合神的心意。

       人信神最大的病就是口头信，实际生活中根本没神，人都确实相信有神，但人的实际生活中却没有神。在人的口头上祷告神也不少，但人的心中神的地位太少，所以神才一再试炼人，这是因着人不洁净，神才不得已来试炼人，让人都在试炼中自觉蒙羞，自己认识自己，否则人都成了天使长的后代，越来越败坏。在每个人信神的过程中，都在神不断地洁净当中去掉了许多个人的存心、个人的目的，否则神根本没法使用任何一个人，根本没法在人身上作神该作的工作。神是先洁净人，在洁净的过程当中让人认识自己，在此过程当中来变化人，之后才可把神的生命作到人的里面，这样人的心才能完全归给神。所以说，信神不是人说得那么简单。在神来看，你若只有认识，却没有神话作生命，仅局限在有自己的认识，却行不出真理，活不出神话，仍证明你无爱神的心，说明你的心不属神。信神能认识神，这是最终目的，是人追求的目标，你要在活出上来下点功夫，让神的话语能落实在你的实行上。你若只有道理的认识，那你信神就是一场空，若你再加上实行、活出，这才算是完全，才是合神的心意。在这条路上，有许多人能说出许多认识，但死时却眼泪汪汪，恨恶自己枉活一世，空活百岁，只明白却从来没有机会荣耀神，一生打打闹闹、东奔西跑，死时却是悔恨心头，有许多人死时才醒悟，才明白人生的意义，这不是太晚了吗？为何不趁今天来追求自己喜爱的真理呢？何必等到明天呢？生前不为真理而受苦，不追求得着，难道是为了死时而遗憾吗？这样为何要信神呢？其实，有许多事人稍稍用力就可实行出真理来，就可以满足神，就因为人总是鬼迷心窍，不能为神而做，而总是为肉体奔波忙碌，最终也没有什么收获，所以自己总有苦恼、总有困难，这不都是撒但的苦害吗？不是肉体的败坏吗？你不应只玩嘴皮糊弄神，得有点实际的实行，不要自己愚弄自己，这样有何意义呢？为自己的肉体活着，争名夺利能得着什么呢？

如何事奉才能合神心意

         今天主要交通点信神该怎样事奉神，事奉神的人具备哪些条件，明白哪些事，在你们的事奉当中有哪些偏差，这些都是你们该明白的。这些问题涉及到你们怎么信神，怎样走上被圣灵带领的路，一切任神摆布，使你们认识神在你们身上所作的每一步工作。当你们走到这个地步的时候，你们就能知道到底什么是信神，怎样才能信好神，怎样做才能行到神的心意上，使你们对神所作都百依百顺，没有任何怨言，也不论断，也不分析，更不研究，以至于你们都能对神顺服至死，像羊一样任神牵、任神杀，使你们每个人都能成为九十年代的彼得，在十字架上也能对神爱到至极，没有一点怨言，这样才是活出了九十年代的彼得风格。

每个有心志的人都可以事奉神，但必须是体贴神的心意、明白神心意的人才有资格、才有权利事奉神。在你们经历中看见，许多人认为凭着一颗火热的心为神传道、为神奔跑、为神花费、为神撇弃等等这就是事奉神；有更多的宗教人士认为捧着圣经各处传讲天国福音，让人悔改认罪来拯救人这是事奉神；还有许多宗教官员认为在神学院深造培训之后，在各个礼拜堂讲道，借着读圣经章节来教训人，这是事奉神；还有许多同行的弟兄姊妹认为终身不结婚、不成家，为神奉献全人，他认为这样是事奉神；更有一些“贫困地区”的人认为为弟兄姊妹医病赶鬼、代祷、服事人这是事奉神；在你们中间有许多人认为天天能够吃喝神话，祷告神，在各处教会行走这是事奉神；或者有的人说能过教会生活就是事奉神。但究竟什么是事奉神，却很少有人明白。虽然说事奉神的人多如繁星，但是能够直接事奉神的人、能够事奉到神心意上的人却是寥寥无几，微不足道。为什么这样说呢？就是因为你们对事奉神这几个字眼的实质不明白，对于怎样事奉能够做到神的心意上明白得太少。今天主要交通什么样的事奉符合神心意，怎样事奉能够满足神心意。

你们要想事奉到神心意上，首先要明白神喜悦什么样的人，恨恶什么样的人，成全什么样的人，什么样的人能有资格事奉神，这是你们最起码该具备的。你们更应该认识神作工的宗旨是什么，神在现时要作的工作是什么，明白之后，借着神话的引导你们先有进入，先接受神的托付。当你们在神的话语上有实际经历的时候，对神的作工有了真实认识的时候，你们就有资格来事奉神了。神就在你们事奉他的时候来开启你们灵眼，使你们对神的作工更了解，更透亮。当你进入这个实际的时候，你的经历就会更深、更实际，凡是有过这样经历的人，就能够行走在众教会之中供应弟兄姊妹，使你们能够取长补短，在灵里有更丰富的认识。达到这个果效以后，你们才能事奉到神的心意上，而且在事奉的过程中被神成全。

事奉神的人应该是神的知己，是神所喜悦的，能够对神忠心无二。不管在人背后做的，还是在人面前做的，都能在神面前获得神喜悦，在神面前能够站立得住，不管人对你怎么样，你总是走自己该走的路，来体贴神的负担，这才是神的知己。神的知己能够直接事奉神是因着他有神的重托、神的负担，他能以神的心为心，以神的负担为负担，不考虑前途得失，哪怕前途一无所有，什么也得不着，但是他总以爱神的“心”来信神，所以说这样的人就是神的知己。神的知己也就是神的知心人，只有神的知心人才能急神所急，想神所想，虽然肉体痛苦软弱，但能忍痛割爱去满足神，神把更多的负担加给这样的人，神要作的借着这样的人发表出来。所以说这样的人是神所喜悦的，是合神心意的事奉神的人，只有这样的人才能与神一同作王掌权。当你真正成为神的知己的时候，就是你与神作王掌权的时候。

        耶稣之所以能完成神的托付，完成救赎全人类的工作，就是因为他能够体贴神的心意，无有个人的打算安排，他也是你们最了解的神的知己——神自己（其实他是神见证的神自己，这里提起是为了用他这一个事实说明一个问题），他能够以神的经营计划为核心，总祷告天父，寻求天父的旨意。他祷告说：父神哪！若是你的旨意你就成全，但你不要按着我的意思来，而要按着你的计划行事，人虽有软弱你何必顾念呢？在你手中犹如蚂蚁一样的人怎能配受你眷顾呢？我心只愿成就你的旨意，愿你能够按着你的意思在我身上作成你要作的。耶稣在上耶路撒冷的路上，心中犹如刀绞痛苦万分，但是在他心中丝毫没有一点反悔的意思，总有一种强大的力量来支配他走向被钉十字架的地方。最终他被钉在十字架上，成为罪身的形像，完成了救赎全人类的这一工作，超脱了一切死阴的辖制，死亡、地狱、阴间在他面前失去威力，被他战胜。他一生三十三年之久，总是按着神当时的作工而尽力满足神的心意，从不考虑个人的得失，总为父神的心意而打算。所以他在受浸之后神说：“这是我的爱子，是我所喜悦的。”因着他在神面前合神心意的事奉，所以神把救赎全人类的重担压在他的肩上让他去完成，他有资格有权利去完成这一个重任。他一生不知为神受了多少苦，经历了多少撒但的试探，但他从不灰心。神信任他爱他，才把那么大的重任交给了他，所以神亲自说：“这是我的爱子，是我所喜悦的。”在当时只有他才能完成这个托付，这是神在恩典时代完成神救赎全人类的工作的实情的一部分。

         你们如果也像耶稣这样能体贴神的负担，背叛你们的肉体，神就把他的重任托付给你们，使你们达到事奉神的条件。在这情况下才敢说你们是通行神旨意的人、完成神托付的人，才敢说你们是真实事奉神的人。对照耶稣一例的事实，你敢说你是神的知己吗？你敢说你是通行神旨意的人吗？你敢说你是真实事奉神的人吗？你现在对于怎样事奉神都不明白，你敢说你是神的知己吗？你说你是事奉神的人，你不是亵渎神吗？你自己掂量掂量，你事奉的是神还是你自己？你事奉的是撒但，但你还硬说是事奉神，这不是亵渎神吗？有许多人在我背后贪享地位之福，贪吃、贪睡、顾念肉体，总怕肉体没有出路，在教会之中不正常尽功用，而是白吃饭，或者以我的话来教训弟兄姊妹，站高位辖制人，这些人口口声声称自己是通行神旨意的人，总说自己是神的知己，这不是谬论吗？若你存心对，但是不能事奉到神心意上，这是你愚昧，但你若存心不对，还说是事奉神的人，你这叫抵挡神的人，该遭神的惩罚！我不可怜这样的人！在神的家中白吃饭，总贪享肉体安逸，不考虑神的利益，总为自己谋福利，对神的心意不理睬，所作所为不能接受神灵的鉴察，总搞弯曲诡诈欺骗弟兄姊妹，人前一套，人后一套，像狐狸进葡萄园一样，总偷吃葡萄，践踏葡萄园，这样的人能是神的知己吗？你配承受神的祝福吗？对个人生命、对教会没有一点负担，你配接受神的托付吗？这样的人，谁还敢信任你！像你这种事奉法，神能敢把更大的任务交给你吗？这不是耽误事吗？

       我说的这些话就是让你们知道合神心意的事奉需要具备什么条件。若你们不把心交给神，不像耶稣一样体贴神的心意，那你们难以获得神信任，最终只有神的审判临到你。或许现在你事奉神总是存着欺骗神的心，但神也搭理你，总之不管怎么样，你欺骗神就会有无情的审判临到你。趁你们现在刚进入事奉神的正轨，你们先把心交给神，不能一心二用，不管在神面前也好，还是在人面前也好，你的心总向着神，能像耶稣一样有爱神的心志，神就会成全你，使你成为合神心意的事奉神的人。你若真想被神成全，有合神心意的事奉，那你就应改变你以前信神的观点，改变你以往那些事奉神的老作法，使你里面有更多的被神成全的部分，这样神就不丢弃你，你就会像彼得一样成为爱神的先锋。若你还是执迷不悟，那就是犹大的结局，这是所有信神的人该明白的。

对“实际”当如何认识

           神是实际的神，他的一切作工也都是实际的，神所说的一切话都是实际的，神所发表的真理都是实际，除了神的话以外都是虚空，都是无有，都是站立不住的。现在圣灵要带领人进入神的话，人要追求进入实际，就得寻求实际，认识实际，之后经历实际，活出实际。对实际越有认识，越能分辨出别人所说的是不是实际；对实际越有认识，人的观念越少；越经历实际，对实际神的作为越有认识，越容易脱离撒但的败坏性情；越有实际就对神越有认识，这样就越厌憎肉体，越喜爱真理；人越有实际，离神要求的标准越近。神所得着的人就是有实际的人，是对实际有认识的人，神所得着的人是通过经历实际，对神的实际作为有认识的人。你越实际地与神配合攻克己身，越能获得圣灵的作工，越能得着实际，越能得着神的开启，从而对神的实际作为更有认识。你能活在圣灵现时的亮光里，对现时实行的路就越透亮，越能脱离以往的宗教观念、老旧作法。现在就谈现实，人越有实际，对真理认识得越透亮，对神的心意越明白。实际能压过一切字句道理，压过一切的理论知识，越讲实际的人越能真实爱神、渴慕神的话。如果你总讲实际，你的处世哲学、宗教观念，你的天然个性随着神的作工自消自灭。人如果不追求实际，对实际没有认识，这样的人就容易追求超然，容易上当受骗，圣灵在这样的人身上没法作工，人就感觉虚空，活着没有意思。

       圣灵在你身上作工，是借着你实际地操练、实际地寻求、实际地祷告，为了寻求真理而甘愿受苦的时候才作工的。不寻求真理的人只有字句道理，只有空洞理论，没有真理的人当然他对神的观念也多，这样的人只盼望神把他的肉体变成灵体回到三层天上。这种人多么愚蠢！凡能说出这样话的人，都是对神没有认识、对实际没有认识的人，这样的人不可能与神配合，只能消极等待。人能明白真理，对真理透亮，以至于进入真理，实行真理，都是借着人实际地操练、实际地寻求、实际地渴慕而达到的。在你渴慕的时候，在你实际与神配合的时候，神的灵必感动你，作工在你身上，使你得着更多的开启，使你对实际更有认识，对你的生命更有帮助。

人要认识神首先认识神是实际的神，认识神的说话、神在肉身的实际的显现、神的实际作工，认识神的作工都是实际以后，你才能实际地与神配合，借着这个途径你才能达到生命长大。凡是对实际没有认识的人都没法经历神话，都陷在观念里，活在想象里，因而对神的话没有认识。你对实际越有认识，你与神越近，对神越亲；你越追求渺茫，追求道理，离神越远，你就越觉着经历神话费劲、吃力，没法进入。要想进入神话的实际，进入灵生活的正轨，先认识实际，脱离渺茫超然的东西，就是说，首先你得明白圣灵在你身上怎么实际地开启、引导你，这样，你若真摸着圣灵在人身上实际的作工，你就进入了被神成全的正轨了。

       现在一切都从实际谈起，神作工都是最实际的，都是让人能够摸得着的，是人能经历到的、能达到的。在人的里面有许多渺茫超然的东西，这就导致对神现时的作工不认识，所以在经历中总有偏差，总感觉吃力，这些都是由于人的观念造成的。人摸不着圣灵作工的原则，对实际不认识，所以在进入的途中总是消极，远远看着神的要求而达不到，只是看着神话的确好，就是找不着进入的路。圣灵作工的原则是借着人的配合，借着人主动地祷告、寻求、亲近神才能达到果效，圣灵才开启光照。不是圣灵单方面作，也不是人单方面作，两方面都不可少，人越配合，越往神所要求的标准去够，圣灵越作工。人的实际配合加上圣灵的作工，才能产生实际的经历，产生对神话实质的认识，逐步这样经历，最后产生一个完全的人。神不作超然的事，在人的观念中说神全能，凡事都是神作，结果人就被动地等，不看神的话，也不祷告，专等圣灵的感动。而纯正领受的人则认为：我配合到哪，神就作到哪，神作工在我身上达到什么果效，是看我怎样配合，当神的话说出来，我就竭力寻求往上去够，这是我当做到的。

        在彼得和保罗的身上你们就可以明显地看见，彼得是一个最注重实际的人，从他所经历的事上就可看出，他的经历是结合那些以往失败之人的教训，吸取历代以来圣徒的长处，从这点就可看见，彼得经历的是何等的实际，都让人能摸得着够得上，并且是人能达到的。保罗却不同了，他所谈的都是渺茫的看不见的，如：上三层天、登宝座、公义冠冕。他注重地位、教训人、摆资格、注重圣灵感动等等这些外表的东西。他所追求的都不现实，有很多都是空想，从这里就可以看出，一切超然的，如圣灵怎么感动、人享受到什么快乐、到三层天或平时操练享受到一个地步、看神的话享受到一个地步，这些都不现实。圣灵作工都是正常的并且是很现实的，当你看神的话、祷告里面亮堂踏实，不被外界事物搅扰，里面就愿意爱神，愿意接触正面事物，厌憎邪恶世界，这就是活在神里面，而不是像人说的怎么享受得不得了，那些说法都不现实。现在一切都从现实谈起，神作的都是实际的，在经历当中，注重实际地认识神，寻求神作工的脚踪及圣灵感动开启人的方式，借着吃喝神的话，借着祷告，借着更实际的配合，犹如彼得一样“吸千古之长处，除千古之失误”，借着耳朵听眼睛观察，心常常祷告、揣摩，借着你竭尽全力地配合神的作工，神必会引导你的。

恶人必被惩罚

        检查自己所做的是不是在行义，所作所为是不是经神的鉴察，这是信神之人的行事原则。你们因着能满足神而被称为义，因着接受神的保守看顾而被称为义。在神的眼中凡是接受神的看顾、保守、成全，被神得着的都是义人，都是被神看为宝贵的人。越接受神现实的说话，越能领受明白神的心意，因而越能活出神的话，满足神的要求，这是神对你们的托付，是你们所有人该做到的。人若用观念衡量神，来定规神，犹如说神是一尊永不变的泥像一样，完全把神定规在圣经中，把神定形在有限的工作中，证明你们把神定了罪。旧约时代的犹太人因着把神当作心中定了型的偶像，似乎神只能称为弥赛亚，只有叫弥赛亚的才是神，就因着人把神都当作泥像（无生命）一样来供奉、来敬拜，把当时的耶稣钉了十字架，判了死刑，原本无罪的耶稣被定了死罪。神是无辜的，但是人却不放过神，硬是把他判了死刑，因而耶稣被钉了十字架。人总认为神是一成不变的，根据一本圣经就把神定规了，好像看透了神的经营，好像神的所作所为都在人的掌握之中。人类荒唐到极点，狂妄到极点，人都善于夸夸其谈。不管你对神的认识怎么高，但我还是说你是不认识神的人，你是最抵挡神的人，你是定神罪的人，因你根本不会顺服神的工作而走神成全人的路。为什么神对人做的总不满意呢？因为人总是不认识神，人的观念太多了，对神的认识无一点是合乎实情的，而是千篇一律，死搬硬套。所以说神今天来在地上，让人重新钉在了十字架上。残酷的人类啊！勾心斗角、你争我夺、争名夺利、互相厮杀何时到头？尽管神的话语说了千千万，但人无有醒悟的，为家庭为儿女、工作、前途、地位、虚荣、钱财，为吃为穿为肉体，有谁真正为了神？即使是为了神的人也几乎很少有几个是认识神的，有几个不为自己个人的利益？有几个不为维护自己的地位而压制别人、排斥别人？所以说不知多少次神被迫被判为死刑，多少残酷的法官给神定了罪，把神重新钉在十字架上，有几个是真正为了神而能够称为义人的？

       要想在神面前被成全为圣者或义人就那么容易吗？“世上无义人，义人非在世”这是一句真话。你们来到神面前，看看你们身着之衣，看看你们一言一行、一举一动、每一个心思意念，就连你们每天做的梦都是为了自己，这不是实情吗？“义”并非是施舍给人，并非是爱人如己，并非是不争不吵、不抢不偷，而是无论何时何地都能以神的托付为己任，以顺服神的摆布安排为天职，正如主耶稣所作的一切，这就是神所说的义。罗得能称为义人是因为罗得不顾自己的得失救了神差来的两个天使，只能说他当时做的事可称为义，但他并不能称为义人。罗得看见了神，所以才以自己的两个女儿来兑换两个天使，但是他在以往所行的并不都代表义，所以我说“世上无义人”。就在这个恢复流中的人无一人可称为义人。你行得再好，外表再荣耀神的名，不打人不骂人，不抢不夺，也不能称为义，因为这是一个正常人能够具备的。现在关键是说你对神并不认识，只能说你如今才有点正常人性，但并没有神所说的义的成份，所以说你所做所行并不能证明你认识神。

       以往神在天上，人做事糊弄神，如今神早已来在人中间，不知多少年，无一人知道，但人做事还是应付神、糊弄神，这不是人的思想太落后了吗？像犹大一样，耶稣未来之前，总是撒谎欺骗弟兄姊妹，耶稣来了他还是不改，一点不认识耶稣，最后把耶稣出卖，这不是不认识神的缘故吗？若你们今天还不认识神，那你们还会成为犹大的，随之而来的就是几千年前恩典时代的耶稣钉十字架的悲剧再次重现，你们不相信吗？这是事实！现在多数人就处于这种光景，或许这话我说得早了点，这样的人都是充当犹大角色的人物，不是我胡说，我是有事实根据的，你不服气也不行，别看许多人外表装着谦卑，其实心里装的都是死水一潭，是臭水坑。在现在教会这样的人太多了，你们以为我一点不知道，我的灵今天为我做主，为我作见证，你以为我什么不知道？就你们这些人心里的鬼道道儿、心里存的东西你以为我什么不明白？神就那么好欺负？想怎么对待就怎么对待？以往怕你们受辖制，所以我一个劲地释放你们，但人却不识好歹，得寸进尺，你们互相都打听打听，我几乎未对付过任何一个人，不轻易教训任何一个人，但对于人的存心、人的观念我都清楚，你以为神所见证的神自己是糊涂虫吗？那我说你这个人太瞎眼了，我不说你，看你能败坏到什么地步，看看是你的小聪明能救你，还是你好好爱神能救你，我现在不定你的罪，到神的时候看神怎么报应你，现在没时间跟你闲扯，不愿因着你一个人而耽误更大的工作，像你这样的蛆虫不配叫神拿出时间来对付，看看你能放荡到什么地步。就这样的人丝毫不追求认识神，一点爱神的心没有，还想被神称为义人，这不是笑话吗？因为毕竟有一部分少数的人是诚实的，我只管一个劲地供应人生命，我只把现在我该作的作好，以后要按照各人所行的来报应各人，我的话是说到家了，因为我作的就是这个工作。我只作我该作的，不该作的我也不作，但我希望你们最好还是多作省察，你对神的认识到底有多少是真实的？你是不是把神重新钉在十字架上的人？我最后说一句这样的话：把神钉在十字架上的人有祸了。

对被成全之人的应许

         神成全人的路是什么？包括哪些方面？你愿被神成全吗？愿接受神的审判刑罚吗？你对这些问题是怎么认识的？若是谈不出认识，证明你还不认识神的作工，根本没有圣灵的开启，这样的人不可能被成全，只是给一点恩典暂时享受，并不能保持长远。只享受神的恩典不能被神成全，有些人满足于肉体有平安有享受，生活安逸没灾也没祸，全家和睦同居，不争也不吵，还以为这才是神的祝福，其实，这只是神的恩典。你们不能满足于只享受神的恩典，这些想法太庸俗，即使你天天看神的话，天天祷告，灵里特别有享受，特别平安，但最终你对神的作工、对神的认识一点谈不出来，一点经历没有，不管吃喝多少神的话，只感觉灵里平安、享受，感觉神的话无比甜蜜，似乎你享受不够，但你在神的话上无一点实际经历，根本没有一点神话的实际，这样信神能得着什么呢？你不能活出神话的实质，你的吃喝或祷告都是宗教信仰，这样的人不能被成全，不能被得着。被神得着的人都是追求真理的人，神得着的不是人的肉体，不是人的所属物，乃是人里面属神的那一部分。所以说神成全人不是成全人的肉体，而是成全人的心，让人的心被神得着。就是说，神成全人这话的实质就是神成全人的心能归向神，人的心能爱神。

          人的肉体都是属血气的，神得着人的肉体毫无用处，因为人的肉体都属于必然腐朽的，不能承受神的产业，不能承受神的祝福。若把人的肉体得着，只让人的肉体在此流中，名义上在流中，但人的心属撒但，这样，人不仅不能成为神的彰显，反而成了神的累赘，神拣选人就毫无意义。神要成全的人都是承受神祝福、承受神产业的，就是把神的所有所是接受过来，成为人里面所有的，把神的话都作在人里面，神有什么所是，让你们也一点不差地接受过来，从而活出真理，这就是被神成全的人，就是被神得着的人。这样的人才能有资格承受神所赐给的祝福：

           1．得着神全部的爱。

            2．凡事都能行在神的心意上。

           3．得着神的带领，活在神的光照之下，得着神的开启。

          4．在地上活出神爱的形象，如彼得一样真心地爱神，为神钉十字架，有资格以死来报答神的爱，有彼得一样的荣耀。

          5．在地上人人都爱恋、都钦佩、都羡慕。

          6．胜过一切死阴的辖制，没有撒但的作工机会，被神占有，活在新鲜、活泼的灵里，不感觉厌烦。

          7．一生无论何时都有说不出来的兴奋、激动，似乎看见了神荣耀之日的来到。

           8．与神同得荣耀，面貌如同神爱的圣者。

           9．成为神在地所爱的，即成为神的爱子。

        10．改变形象与神一同升到三层天，超脱肉体。

        能承受神的祝福，这才是被神成全的人，是被神得着的人，你现在得着什么没有？神在你身上成全到什么地步了？神成全人不是随便成全的，都是有条件而且有明显果效让人看见的，不是像人想象的一信神就可以被神成全，被神得着，能在地上承受神的祝福，承受神的产业，这都是极其不易的事，更何况谈到改变形象这事了。现在你们最主要追求的是在凡事上都被神成全，借着临到的一切人、事、物让神成全，更多地把神的所是作到你们里面，首先在地上承受神的产业，之后才能有资格承受神更多、更大的祝福，这些都是你们该追求的，都是你们首先该明白的。越追求在凡事上都被神成全，在凡事上越能看见神的手，因而从不同的角度、在不同事上积极追求进入神话的所是里，进入神话的实际里，不能满足于不犯罪、无观念、无处世哲学、无人的意思这些消极情形里。神成全人的方式多种多样，在每件事上都可能让你因此而被成全，不仅在积极方面，就是在消极方面也能成全你，使你更丰富。在每天都有被成全的机会，都有被神得着的时间，这样经历一段时间，你就会大大变化，会有许多以往不明白的事现在自然而然地就可以看透了，不用人教训，不知不觉神便开启你，使你在凡事上都有开启，进入所有经历的细节，神必会带领你不偏左右，这就走上了被神成全的路途了。

        被神成全不能只局限在吃喝神话被神成全，这个经历太片面，包括的面也小，只能把人限制在一个小小的范围内，这样，人就缺乏许多灵里需要的营养。你们要想被神成全，得学会在凡事上都会经历，在临到的事上都能得着开启，每临到一件事，不管是好事或坏事都能使你得益处，不能使你消极，不管如何你都能站在神的一边看事，不能站在人的角度上分析、研究（这是经历的偏差）。若按这个方法经历，你的心就会被个人的生命的负担而占有，时时活在神的面光之中，不容易实行偏差，这样的人大有前途。被神成全的机会太多了，就看你们是否是真实爱神的人，你们是否有心志被神成全，被神得着，承受神的祝福，承受神的产业。你们只有心志还不行，你们得有许多认识，不然你们总是实行偏差。神是愿意成全你们每一个人的，从现在来看，虽然多数人接受神作工已这么长时间，但是都是限制在只享受神的恩典，只愿让神给一点肉体的安逸，却不愿接受更多更高的启示，说明人的心还是总在外面。虽然人的作工、人的事奉或爱神的心掺杂少了一些，但就人里面的本质来说，就人落后的思想来说，还总是追求肉体得平安，肉体得享受，并不关心神成全人的条件、目的到底是什么，所以说，多数人的生活还是庸俗、腐朽，没有一点变化，根本就没把信神当作一回事，好像就是给人信一样，糊弄糊弄，只是得过且过，苟且偷生，很少有人在凡事上都能追求进入神话，获得更多更丰富的东西，成为在神今天的家中的更富有的人，得着神更多的祝福。若你追求在凡事上都被神成全，都能承受神在地的应许，追求在凡事上都被神开启，不虚度年华，这是最好的积极进入的路，这样才有资格、有条件被神成全。你真是追求被神成全的人吗？你真是凡事都求真的人吗？你有彼得爱神的精神吗？你有耶稣爱神的心志吗？你信耶稣多年，看见耶稣是怎么爱神的吗？你信的真是耶稣吗？你信今天实际的神，你看见今天实际的、在肉身中的神是怎么爱天上的神的吗？你信主耶稣基督，那是因为耶稣为救赎人类钉十字架与他行的神迹奇事是人公认的事实，但人的相信并不是因着对耶稣基督的认识与真正的了解。你只是信耶稣这个名，却并未信耶稣的灵，因为你对耶稣如何爱神，你丝毫不搭理，你信神信得太幼稚了，尽管你信了多年的耶稣，但你却不知道怎么爱神，你不是世上最大的傻瓜吗？证明你白吃了几年“主耶稣基督的饭”，对这样的人不仅我不喜欢，相信你所崇拜的“主耶稣基督”也不会喜欢，这样的人怎能被成全呢？你不觉脸红吗？不觉惭愧吗？还有脸再见你的“主耶稣基督”吗？我说这话你们都明白是什么意思吗？